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The farther we go, the more the ultimate explanation recedes from us, and all we have left is faith.
The farther we go, the more the ultimate explanation recedes from us, and all we have left is faith.
Treat others as thou wouldn't be treated. What thou likest not for thyself, dispense not to others.
Treat others as thou wouldn't be treated. What thou likest not for thyself, dispense not to others.
Even a band of angels can turn ugly and start looting if enough angels are unemployed and hanging around the read more
Even a band of angels can turn ugly and start looting if enough angels are unemployed and hanging around the Pearly Gates convinced that all the succubi own all the liquor stores in Heaven.
to be nobody-but-myself in a world which is doing its best, night and day, to make me everybody else means, read more
to be nobody-but-myself in a world which is doing its best, night and day, to make me everybody else means, to fight the hardest battle which any human being can fight, and never stop fighting.
If I can stop one heart from breaking, I shall not live in vain.
If I can stop one heart from breaking, I shall not live in vain.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things read more
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made... [Romans 1:20].
The coziness between church and state is good for the state and bad for the church.
The coziness between church and state is good for the state and bad for the church.
No human beings more dangerous than those who have suffered for a belief: the great persecutors are recruited from the read more
No human beings more dangerous than those who have suffered for a belief: the great persecutors are recruited from the martyrs not quite beheaded. Far from diminishing the appetite for power, suffering exasperates it.
Don't you believe that there is in man a deep so profound as to be hidden even to him in read more
Don't you believe that there is in man a deep so profound as to be hidden even to him in whom it is?
