New occasions teach new duties, time makes ancient good uncouth;
They must upward still and onward, who would keep read more

New occasions teach new duties, time makes ancient good uncouth;
They must upward still and onward, who would keep abreast of
truth.

The great thing in the world is not so much where we stand, as in what direction we are moving.

The great thing in the world is not so much where we stand, as in what direction we are moving.

Going to work for a large company is like getting on a train.
Are you going sixty miles an read more

Going to work for a large company is like getting on a train.
Are you going sixty miles an hour or is the train going sixty
miles an hour and you're just sitting still?

Progress is
The law of life, man is not
Man as yet.

Progress is
The law of life, man is not
Man as yet.

So long as all the increased wealth which modern progress brings,
goes but to build up great fortunes, to read more

So long as all the increased wealth which modern progress brings,
goes but to build up great fortunes, to increase luxury, and make
sharper the contest between the House of Have and the House of
Want, progress is not real and cannot be permanent.

Laws and institutions are constantly tending to gravitate. Like
clocks, they must be occasionally cleansed, and wound up, and read more

Laws and institutions are constantly tending to gravitate. Like
clocks, they must be occasionally cleansed, and wound up, and set
to true time.

From lower to the higher next,
Not to the top, is Nature's text;
And embryo good, to read more

From lower to the higher next,
Not to the top, is Nature's text;
And embryo good, to reach full stature,
Absorbs the evil in its nature.

What follows I flee; what flees I ever pursue.
[Lat., Quod sequitur, fugio; quod fugit, usque sequor.]

What follows I flee; what flees I ever pursue.
[Lat., Quod sequitur, fugio; quod fugit, usque sequor.]

The reasonable man adapts himself to the world, but the unreasonable man tries to adapt the world to him--therefore, all read more

The reasonable man adapts himself to the world, but the unreasonable man tries to adapt the world to him--therefore, all progress depends upon the unreasonable man.