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If you make a living, if you earn your own money, you're free -- however free one can be on read more
If you make a living, if you earn your own money, you're free -- however free one can be on this planet.
Expecting a carjacker or rapist or drug pusher to care that his possession or use of a gun is unlawful read more
Expecting a carjacker or rapist or drug pusher to care that his possession or use of a gun is unlawful is like expecting a terrorist to care that his car bomb is taking up two parking spaces. - "Usenet posting in talk.politics.guns".
You shall judge a man by his foes as well as by his friends.
You shall judge a man by his foes as well as by his friends.
What doth it profit a man if he gains the who world and loses his own soul?
What doth it profit a man if he gains the who world and loses his own soul?
Only enemies speak the truth. Friends and lovers lie endlessly, caught in the web of duty.
Only enemies speak the truth. Friends and lovers lie endlessly, caught in the web of duty.
The whole aim of practical politics is to keep the populace alarmed [and hence clamorous to be led to safety] read more
The whole aim of practical politics is to keep the populace alarmed [and hence clamorous to be led to safety] by menacing it with an endless series of hobgoblins, all of them imaginary.
The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with read more
The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with alacrity towards one that accrues to its own advantage; nor does it ever move towards social purposes on its own initiative, but only under heavy pressure, while its motion towards anti-social purposes is self-sprung.
Rank and riches are chains of gold, but still chains.
Rank and riches are chains of gold, but still chains.
...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular read more
...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular object is not sufficient justification for the use of coercion.