All that a good government aims at...is to add no unnecessary and artificial aid to the force of its own read more

All that a good government aims at...is to add no unnecessary and artificial aid to the force of its own unavoidable consequences, and to abstain from fortifying and accumulating social inequality as a means of increasing political inequalities.

CAPITAL, n. The seat of misgovernment. That which provides the fire, the pot, the dinner, the table and the knife read more

CAPITAL, n. The seat of misgovernment. That which provides the fire, the pot, the dinner, the table and the knife and fork for the anarchist; the part of the repast that himself supplies is the disgrace before meat.

As hard as modern man strives to be free he is a slave chained to the past.

As hard as modern man strives to be free he is a slave chained to the past.

The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it.The read more

The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it.The first lesson of politics is to disregard the first lesson of economics.

Those who make peaceful revolution impossible will make violent revolution inevitable.

Those who make peaceful revolution impossible will make violent revolution inevitable.

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

If we desire respect for the law, we must first make the law respectable.

If we desire respect for the law, we must first make the law respectable.

Freedom has cost too much blood and agony to be relinquished at the cheap price of rhetoric.

Freedom has cost too much blood and agony to be relinquished at the cheap price of rhetoric.

When the people have no tyrant, their own public opinion becomes one.

When the people have no tyrant, their own public opinion becomes one.