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By concentrating our attention on the effect rather than the causes, we can avoid the laborious, nearly impossible task of read more
By concentrating our attention on the effect rather than the causes, we can avoid the laborious, nearly impossible task of trying to detect and deflect the many psychological influences on liking.
It is our belief that if people are set free to express themselves to the fullest, their accomplishments will be read more
It is our belief that if people are set free to express themselves to the fullest, their accomplishments will be far beyond their dreams, and they will not only contribute to the growth of the company, but will also be more useful citizens and contribute to the society at large.
In the fields of observation chance favors only the prepared mind.
In the fields of observation chance favors only the prepared mind.
Virtue is not the absense of vices or the avoidance of moral dangers; virtue is a vivid and separate ting, read more
Virtue is not the absense of vices or the avoidance of moral dangers; virtue is a vivid and separate ting, like pain or a particular smell. - Tremendous Trifles.
Pro football gave me a good perspective. When I entered the political arena, I had already been booed, cheered, cut, read more
Pro football gave me a good perspective. When I entered the political arena, I had already been booed, cheered, cut, sold, traded, and hung in effigy.
In the last analysis, our only freedom is the freedom to discipline ourselves.
In the last analysis, our only freedom is the freedom to discipline ourselves.
The intellect is weak; it has no power except over what is as weak as itself.
The intellect is weak; it has no power except over what is as weak as itself.
Tragedy and comedy are but two aspects of what is real, and whether we see the tragic or the humorous read more
Tragedy and comedy are but two aspects of what is real, and whether we see the tragic or the humorous is a matter of perspective.
What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and read more
What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and images of various objects, provided they are content and don't know what they miss, and the philosopher who has emerged from the cave and sees the real things?