Tragedy and comedy are but two aspects of what is real, and whether we see the tragic or the humorous read more

Tragedy and comedy are but two aspects of what is real, and whether we see the tragic or the humorous is a matter of perspective.

There is such a thing as moderation, even in telling the truth.

There is such a thing as moderation, even in telling the truth.

Prepare yourself for the world, as the athletes used to do for their exercise; oil your mind and your manners, read more

Prepare yourself for the world, as the athletes used to do for their exercise; oil your mind and your manners, to give them the necessary suppleness and flexibility; strength alone will not do.

The question now is: Can we understand our stupidity? This is a test of intellect, not of character.

The question now is: Can we understand our stupidity? This is a test of intellect, not of character.

My own idea is that these things are as piffle before the wind.

My own idea is that these things are as piffle before the wind.

We are becoming like cats, slyly parasitic, enjoying an indifferent domesticity. Nice and snug in the social, our historic passions read more

We are becoming like cats, slyly parasitic, enjoying an indifferent domesticity. Nice and snug in the social, our historic passions have withdrawn into the glow of an artificial coziness, and our half-closed eyes now seek little other than the peaceful parade of television pictures.

Freedom is just chaos with better lighting.

Freedom is just chaos with better lighting.

The weakest living creature, by concentrating his powers on a single object, can accomplish good results while the strongest, by read more

The weakest living creature, by concentrating his powers on a single object, can accomplish good results while the strongest, by dispersing his effort over many chores, may fail to accomplish anything. Drops of water, by continually falling, hone their passage through the hardest of rocks but the hasty torrent rushes over it with hideous uproar and leaves no trace behind.

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.