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Do not say,"it is morning," and dismiss it with a name of yesterday. See it for the first time as read more
Do not say,"it is morning," and dismiss it with a name of yesterday. See it for the first time as a newborn child that has no name. -Rabindranath Tagore.
What you see and hear depends a good deal on where you are standing; it also depends on what sort read more
What you see and hear depends a good deal on where you are standing; it also depends on what sort of person you are. -C. S. Lewis.
Men are disturbed not by things, but by the view which they take of them. -Epictetus.
Men are disturbed not by things, but by the view which they take of them. -Epictetus.
You can complain because roses have thorns, or you can rejoice because thorns have roses. -Ziggy.
You can complain because roses have thorns, or you can rejoice because thorns have roses. -Ziggy.
People believe I am what they see Me as, rather than what they do not see. But I am the read more
People believe I am what they see Me as, rather than what they do not see. But I am the Great Unseen, not what I cause Myself to be in any particular moment. In a sense, I am what I am not. It is from the Am-notness that I come, and to it I always return.
... perhaps one has to be very old before one learns how to be amused rather than shocked. Thanks to read more
... perhaps one has to be very old before one learns how to be amused rather than shocked. Thanks to Maria Marquis -Pearl S. Buck.
To begin with, our perception of the world is deformed, incomplete. Then our memory is selective. Finally, writing transforms.
To begin with, our perception of the world is deformed, incomplete. Then our memory is selective. Finally, writing transforms.
Only in quiet waters do things mirror themselves undistorted. Only in a quiet mind is adequate perception of the world. read more
Only in quiet waters do things mirror themselves undistorted. Only in a quiet mind is adequate perception of the world. -Hans Margolius.
There are things known and there are things unknown, and in between are the doors of perception.
There are things known and there are things unknown, and in between are the doors of perception.
