We are ready for any unforeseen event that may or may not occur.

We are ready for any unforeseen event that may or may not occur.

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and read more

Equality of the general rules of law and conduct, however, is the only kind of equality conducive to liberty and the only equality which we can secure without destroying liberty. Not only has liberty nothing to do with any other sort of equality, but it is even bound to produce inequality in many respects. This is the necessary result and part of the justification of individual liberty: if the result of individual liberty did not demonstrate that some manners of living are more successful than others, much of the case for it would vanish.

I gave 'em a sword. And they stuck it in, and they twisted it with relish. And I guess if read more

I gave 'em a sword. And they stuck it in, and they twisted it with relish. And I guess if I had been in their position, I'd have done the same thing.

I don't know exactly what democracy is. But we need more of it.

I don't know exactly what democracy is. But we need more of it.

It is much safer to obey, than to govern.

It is much safer to obey, than to govern.

Sir, I would rather be right than be President.

Sir, I would rather be right than be President.

The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

The multitude is always in the wrong.

The multitude is always in the wrong.

Our country, right or wrong! When right, to be kept right; when
wrong, to be put right!

Our country, right or wrong! When right, to be kept right; when
wrong, to be put right!