Isaiah 55
1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come read more

Isaiah 55
1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader and commander to the people.
5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
6 Seek ye the LORD while he may be found, call ye upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

For myself I hold no preferences among flowers, so long as they are wild, free, spontaneous. Bricks to all greenhouses! read more

For myself I hold no preferences among flowers, so long as they are wild, free, spontaneous. Bricks to all greenhouses! Black thumb and cutworm to the potted plant!

Therefore all seasons shall be sweet to thee,
Whether the summer clothe the general earth
With greenness, read more

Therefore all seasons shall be sweet to thee,
Whether the summer clothe the general earth
With greenness, or the redbreast sit and sing
Betwixt the tufts of snow on the bare branch
Of mossy apple-tree, while the nigh thatch
Smokes in the sunthaw; whether the eve-drops fall,
Heard only in the trances of the blast,
Of if the secret ministry of frost
Shall hang them up in silent icicles,
Quietly shining to the quiet moon.

Let the rain kiss you. Let the rain beat upon your head with silver liquid drops. Let the rain sing read more

Let the rain kiss you. Let the rain beat upon your head with silver liquid drops. Let the rain sing you a lullaby.

Nature has neither kernel nor shell; she is everything at once

Nature has neither kernel nor shell; she is everything at once

As you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged by a read more

As you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged by a mountain stream, the great door, that does not look like a door, opens.

The bluebird carries the sky on his back.

The bluebird carries the sky on his back.

There is a muscular energy in sunlight corresponding to the spiritual energy of wind.

There is a muscular energy in sunlight corresponding to the spiritual energy of wind.

Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is read more

Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence with experience and from this to proceed to investigate the reason.