Man's great misfortune is that he has no organ, no kind of eyelid or brake, to mask or block a read more

Man's great misfortune is that he has no organ, no kind of eyelid or brake, to mask or block a thought, or all thought, when he wants to

Reflect upon your present blessings of which every man has many - not on your past misfortunes, of which all read more

Reflect upon your present blessings of which every man has many - not on your past misfortunes, of which all men have some

Fallen, fallen, fallen, fallen,
Fallen from his high estate,
And welt'ring in his blood;
read more

Fallen, fallen, fallen, fallen,
Fallen from his high estate,
And welt'ring in his blood;
Deserted at his utmost need,
By those his former bounty fed;
On the bare earth expos'd he lies,
With not a friend to close his eyes.

Some suffer from real misfortunes. Sadly, others only imagine that they do.

Some suffer from real misfortunes. Sadly, others only imagine that they do.

There in no one more unfortunate than the man who has never been
unfortunate. for it has never been read more

There in no one more unfortunate than the man who has never been
unfortunate. for it has never been in his power to try himself.
[Lat., Nihil infelicius eo, cui nihil unquam evenit adversi, non
licuit enim illi se experiri.]

I never knew any many in my life, who could not bear another's
misfortunes perfectly like a Christian.

I never knew any many in my life, who could not bear another's
misfortunes perfectly like a Christian.

It is pleasant, when the sea runs high, to view from land the
great distress of another.
[Lat., read more

It is pleasant, when the sea runs high, to view from land the
great distress of another.
[Lat., Suave mari magno, turbantibus aequora ventis
E terra magnum alterius spectare laborum.]

He went like one that hath been stunn'd,
And is of sense forlorn:
A sadder and a read more

He went like one that hath been stunn'd,
And is of sense forlorn:
A sadder and a wiser man,
He rose the morrow morn.

Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness read more

Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune.