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The master in the art of living makes little distinction between his
work and his play, his labor and his read more
The master in the art of living makes little distinction between his
work and his play, his labor and his leisure, his mind and his body, his
information and his recreation, his love and his religion. He hardly knows
which is which. He simply pursues his vision of excellence at whatever he
does, leaving others to decide whether he is working or playing. To him
he's always doing both.
A thought which does not result in an action is nothing much, and an
action which does not proceed from read more
A thought which does not result in an action is nothing much, and an
action which does not proceed from a thought is nothing at all.
Social advance depends as much upon the process through which it is secured as upon the result itself.
Social advance depends as much upon the process through which it is secured as upon the result itself.
I felt once more how simple and frugal a thing is happiness: a glass of wine, a roast chestnut, a read more
I felt once more how simple and frugal a thing is happiness: a glass of wine, a roast chestnut, a wretched little brazier, the sound of the sea. Nothing else.
Policies are many, Principles are few, Policies will change, Principles
never do.
Policies are many, Principles are few, Policies will change, Principles
never do.
There are countless ways of achieving greatness, but any road to achieving one's maximum potential must be built on a read more
There are countless ways of achieving greatness, but any road to achieving one's maximum potential must be built on a bedrock of respect for the individual, a commitment to excellence, and a rejection of mediocrity.
I felt invincible. My strength was that of a giant. God was certainly standing by me. I smashed five saloons read more
I felt invincible. My strength was that of a giant. God was certainly standing by me. I smashed five saloons with rocks before I ever took a hatchet.
There is no real excellence in all this world which can be separated
from right living.
There is no real excellence in all this world which can be separated
from right living.
Men are anxious to improve their circumstances, but are unwilling to
improve themselves; they therefore remain bound.
Men are anxious to improve their circumstances, but are unwilling to
improve themselves; they therefore remain bound.