One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity; this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist.
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Anything that is wasted effort represents wasted time. The best management of our time thus becomes linked inseparably with the read more
Anything that is wasted effort represents wasted time. The best management of our time thus becomes linked inseparably with the best utilization of our efforts.
Memory is the greatest of artists, and effaces from your mind what is unnecessary.
Memory is the greatest of artists, and effaces from your mind what is unnecessary.
People who lead a lonely existence always have something on their minds that they are eager to talk about.
People who lead a lonely existence always have something on their minds that they are eager to talk about.
The idea is to make decisions and act on them -- to decide what is important to accomplish, to decide read more
The idea is to make decisions and act on them -- to decide what is important to accomplish, to decide how something can best be accomplished, to find time to work at it and to get it done.
Analysis brings no curative powers in its train; it merely makes us conscious of the existence of an evil, which, read more
Analysis brings no curative powers in its train; it merely makes us conscious of the existence of an evil, which, oddly enough, is consciousness.
Reason can answer questions, but imagination has to ask them.
Reason can answer questions, but imagination has to ask them.
Time will explain it all. He is a talker, and needs no questioning before he speaks.
Time will explain it all. He is a talker, and needs no questioning before he speaks.
The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.
The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.
Thee anger, in which a person can hold,
Only shows the true fear with in!
Thee anger, in which a person can hold,
Only shows the true fear with in!
