You May Also Like / View all maxioms
Ignorance of God's prophetic outline, failure to know God's program for the Church, the nations, and Israel, is the cause read more
Ignorance of God's prophetic outline, failure to know God's program for the Church, the nations, and Israel, is the cause of the overwhelming amount of error and misunderstanding of the events of the future.
One's life has value so long as one attributes value to the life of others, by means of love, friendship, read more
One's life has value so long as one attributes value to the life of others, by means of love, friendship, indignation and compassion.
He who lets time rule him will live the life of a slave.
He who lets time rule him will live the life of a slave.
He who helps in the saving of others, Saves himself as well.
He who helps in the saving of others, Saves himself as well.
Memory moderates prosperity, decreases adversity, controls youth and delights old age.
Memory moderates prosperity, decreases adversity, controls youth and delights old age.
The irrationality of a thing is no argument against its existence, rather a condition of it.
The irrationality of a thing is no argument against its existence, rather a condition of it.
We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that read more
We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
Memory is the cabinet of the imagination, the treasury of reason, the registry of conscience, and, the council chamber of read more
Memory is the cabinet of the imagination, the treasury of reason, the registry of conscience, and, the council chamber of thought.
One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows read more
One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity; this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist.
