Living creatures are nourished by food, and food is nourished by rain; rain itself is the water of life, which read more

Living creatures are nourished by food, and food is nourished by rain; rain itself is the water of life, which comes from selfless worship and service.

One might speak to great length of the three corners of reality what was seen, what was thought to be read more

One might speak to great length of the three corners of reality what was seen, what was thought to be seen, and what was thought ought to be seen.

Image creates desire. You will what you imagine.

Image creates desire. You will what you imagine.

Memory depends very much on the perspicuity, regularity, and order of our thoughts. Many complain of the want of memory, read more

Memory depends very much on the perspicuity, regularity, and order of our thoughts. Many complain of the want of memory, when the defect is in the judgment; and others, by grasping at all, retain nothing.

One realizes the full importance of time only when there is little of it left. Every man's greatest capital asset read more

One realizes the full importance of time only when there is little of it left. Every man's greatest capital asset is his unexpired years of productive life.

The charm, one might say the genius of memory, is that it is choosy, chancy, and temperamental: it rejects the read more

The charm, one might say the genius of memory, is that it is choosy, chancy, and temperamental: it rejects the edifying cathedral and indelibly photographs the small boy outside, chewing a hunk of melon in the dust.

One's life has value so long as one attributes value to the life of others, by means of love, friendship, read more

One's life has value so long as one attributes value to the life of others, by means of love, friendship, indignation and compassion.

Take care in your minutes, and the hours will take care of themselves.

Take care in your minutes, and the hours will take care of themselves.

One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows read more

One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity; this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist.