Wherefore if ye be dead with Christ from the rudiments of the
world, why, as though living in the read more

Wherefore if ye be dead with Christ from the rudiments of the
world, why, as though living in the world, are ye subject to
ordinances,
(Touch not; taste not; handle not;
Which all are to perish with the using;) after the commandments
and doctrines of men?

There is no explanation for evil. It must be looked upon as a necessary part of the order of the read more

There is no explanation for evil. It must be looked upon as a necessary part of the order of the universe. To ignore it is childish, to bewail it senseless.

To prefer evil to good is not in human nature; and when a man is compelled to choose one of read more

To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less.

Of two evils choose the least.
[Lat., E duobus malis minimum eligendum.]

Of two evils choose the least.
[Lat., E duobus malis minimum eligendum.]

The only thing necessary for the triumph of evil is for good men
to do nothing.

The only thing necessary for the triumph of evil is for good men
to do nothing.

Be not overcome of evil, but overcome evil with good.

Be not overcome of evil, but overcome evil with good.

May the forces of evil become confused on the way to your house.

May the forces of evil become confused on the way to your house.

Evil be to him who evil thinks.

Evil be to him who evil thinks.

Wicked acts are accustomed to be done with impunity for the mere
desire of occupation.
[Lat., Solent occupationis read more

Wicked acts are accustomed to be done with impunity for the mere
desire of occupation.
[Lat., Solent occupationis spe vel impune quaedam scelesta
committi.]