Maxioms by William Law
Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more
Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 Continuing a short series on prayer: All outward power that we exercise in the things about us is but a shadow in comparison of that inward power that resides in our will, imagination, and desires; these communicate with eternity and kindle a life which always reaches either Heaven or hell... Here lies the ground of the great efficacy of prayer, which when it is the prayer of the heart, the prayer of faith, has a kindling and creating power, and forms and transforms the soul into everything that the desire reaches after: it has the key to the Kingdom of Heaven and unlocks all its treasures; it opens, extends and moves that in us which has its being and motion in and with the divine nature. and so it brings us into real union and Communion with God.
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 The pure, mere love of God is that alone from which sinners are justly to expect that no sin will pass unpunished, but that His love will visit them with every calamity and distress that can help to break and purify the bestial heart of man and awaken in him true repentance and conversion to God. It is love alone in the holy Deity that will allow no peace to the wicked, nor ever cease its judgments till every sinner is forced to confess that it is good for him that he has been in trouble, and thankfully own that not the wrath but the love of God has plucked out that right eye, cut off that right band, which he ought to have done but would not do for himself and his own salvation.
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in read more
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in the midst of it without worldly tempers, who comply with their share in the offices of human life without complying with the spirit that reigneth in the world.
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are read more
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance. But the spirit of prayer is for all times and occasions; it is a lamp that is to be always burning, a light to be ever shining: everything calls for it; everything is to be done in it and governed by it, because it is and means and wills nothing else but the totality of the soul -- not doing this or that, but wholly ... given up to God to be where and what and how He pleases.
If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as read more
If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time, and fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means of great piety. It would keep it constantly in your head, that softness and idleness were to be avoided, that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.