William Law

Whatever, therefore, is foolish, ridiculous, vain, or earthly, or sensual, in the life of a Christian is something that ought read more

Whatever, therefore, is foolish, ridiculous, vain, or earthly, or sensual, in the life of a Christian is something that ought not to be there; it is a spot and a defilement that must be washed away with tears of repentance. But if anything of this kind runs all through the course of our life, if we allow ourselves in things that are either vain, foolish, or sensual, we renounce our profession. For as sure as Jesus Christ was wisdom and holiness, as sure as He came to make us like Himself and to be baptized into His Spirit, so sure is it that none can be said to keep to their Christian profession but they who, to the utmost of their power, live a wise and holy and heavenly life. This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.

Continuing a Lenten series on prayer: When a man has had so much benefit from the gospel, as to read more

Continuing a Lenten series on prayer: When a man has had so much benefit from the gospel, as to know his own misery, his want of a redeemer, who he is, and how is he to be found; there everything seems to be done, both to awaken and direct his prayer, and make it a true praying in and by the Spirit. For when the heart really pants and longs after God, its prayer is a praying, as moved and animated by the Spirit of God; it is the breath or inspiration of God, stirring, moving and opening itself in the heart. For though the early nature, our old man, can oblige or accustom himself to take heavenly words at certain times into his mouth, yet this is a certain truth, that nothing ever did, or can have the least desire or tendency to ascend to heaven, but that which came down from heaven; and therefore nothing in the heart can pray, aspire, and long after God, but the Spirit of God moving and stirring in it.

Feast of Leo the Great, Bishop of Rome, 461 Perhaps there cannot be a better way of judging of read more

Feast of Leo the Great, Bishop of Rome, 461 Perhaps there cannot be a better way of judging of what manner of spirit we are of, than to see whether the actions of our life are such as we may safely commend them to God in our prayers.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 Why all this strife and zeal about opinions? Death and life go on their own way, carry on their own work, and stay for no opinions... What a delusion it is therefore to grow gray-headed in balancing ancient and modern opinions; to waste the precious uncertain fire of life in critical zeal and verbal animosities; when nothing but the kindling of our working will into a faith that overcometh the world, into a steadfast hope, and ever-burning love and desire of the divine life, can hinder us from falling into eternal death.

The way to be a man of prayer, and be governed by its spirit, is not to get a book read more

The way to be a man of prayer, and be governed by its spirit, is not to get a book full of prayers; but the best help you can have from a book, is to read one full of such truths, instructions, and awakening informations, as force you to see and know who, and what, and where, you are; that God is your all; and that all is misery, but a heart and life devoted to him. This is the best outward prayer book you can have, as it will turn you to an inward book, and spirit of prayer in your heart, which is a continual longing desire of the heart after God, his divine life, and Holy Spirit. When, for the sake of this inward prayer, you retire at any time of the day, never begin till you know and feel, why and wherefore you are going to pray; and let this why and wherefore, form and direct everything that comes from you, whether it be in thought or in word. [Continued tomorrow].