Maxioms by William Barclay
We may not understand how the spirit works; but the effect of the spirit on the lives of men is read more
We may not understand how the spirit works; but the effect of the spirit on the lives of men is there for all to see; and the only unanswerable argument for Christianity is a Christian life. No man can disregard a religion and a faith and a power which is able to make bad men good.
True and genuine worship is when man, through his spirit attains to friendship and intimacy with God. True and genuine read more
True and genuine worship is when man, through his spirit attains to friendship and intimacy with God. True and genuine worship is not to come to a certain place; it is not to go through a certain ritual or liturgy; it is not even to bring certain gifts. True worship is when the spirit, the immortal and invisible part of man, speaks to and meets with God, who is immortal and invisible.
Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol read more
Division has always been a disease of the church... The Love Feast, which should have been the sign and symbol of perfect unity, has become a thing of divisions and class distinctions. And here there is something which only the newer translations reveal. In the older translations, it is said that to eat and drink at the sacrament without discerning the Lord's body is the way to judgment and not to salvation. But in the best Greek text, the word Lord's is not included. The sin is not to discern the body; that is to say, not to discern that the church is a body, not to be aware of the oneness of the church, not to be aware of the togetherness in which all its members should be joined.
If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained read more
If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained to a certainty that the man who unthinkingly accepts things can never reach.
A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean read more
A conversion is incomplete if it does not leave one integrated into the Church. By this we do not mean any particular part of the Church; what we do mean is that conversion must leave one linked in loving fellowship with one's fellow believers. Conversion is not something simply between a man and Jesus Christ, with no other person involved. True, it may start in that way; but it cannot end in that way. Conversion is not individualistic. It is, in fact, just the opposite. It joins man to his fellow men, and certainly does not separate him from them. (Continued tomorrow).