Lesslie Newbigin

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 If there were a righteousness which a man read more

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 If there were a righteousness which a man could have of his own, then we should have to concern ourselves with the question of how it can be imparted to him. But there is not. The idea of a righteousness of one's own is the quintessence of sin.

We know so well what the unique quality was that held this great and beautiful pride and exquisite humility together. read more

We know so well what the unique quality was that held this great and beautiful pride and exquisite humility together. It lay in the relationship he held with God. We know the familiar idea of Jesus' oneness with God: only we deal with it too much as a doctrine of the Church, not as an element in Jesus' own experience. If we never find it in reality, in life, we cannot reveal the true Christ-like character at all -- we will always be trying earnestly to be something, but on too superficial and obvious a plane. ... The Notebooks of Florence Allshorn June 28, 1996 Feast of Irenêus, Bishop of Lyons, Teacher, Martyr, c.200 The Church exists, and does not depend for its existence upon our definition of it: it exists wherever God in His sovereign freedom calls it into being by calling his own into the fellowship of His Son. And it exists solely by His mercy. God shuts up and will shut up every way except the way of faith which simply accepts His mercy as mercy. To that end, He is free to break off unbelieving branches, to graft in wild slips, and to call "No people" His people. And if, at the end, those who have preserved through all the centuries the visible "marks" of the Church find themselves at the same board with some strange and uncouth late-comers on the ecclesiastical scene, may we not fancy that they will hear Him say -- would it not be so like him to say -- "It is my will to give unto these last even as unto thee"? Final judgement belongs to God, and we have to beware of judging before the time. I think that if we refuse fellowship in Christ to any body of men and women who accept Jesus as Lord and show the fruits of His Spirit in their corporate life, we do so at our peril. It behooves us, therefore, to receive one another as Christ has received us.

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of read more

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The problem of how an unholy concourse of sinful men and women can be in truth the body of Christ is the same as the problem of how a sinful man can at the same time be accepted as a child of God... Our present situation arises precisely from the fact that this fundamental insight, which the Reformers applied to the position of the Christian man, was not followed through in its application to the nature of the Christian church.

Feast of Andrew the Apostle This means that we do not know what are the limits of human history, read more

Feast of Andrew the Apostle This means that we do not know what are the limits of human history, but it does not mean that there are no real limits. It is important to assert this, because if we do not do so, the limit which we know apart from Christ becomes determinative of our outlook. That limit is death -- the death of the individual, and the death of the social structure in which his corporate personality is embodied. When these are the only limits that men know, then they are left in a hopeless alternation between hope for an individual survival of death, which evacuates their corporate life of ultimate significance, and hope for the eternity of some social or political or cultural achievement, which evacuates personal existence of ultimate significance. This false alternation is overcome in Christ in whom we are brought into relation with the true limit -- a consummation of all things in which both the significance of each personal life and the significance of history as a whole are to be gathered up.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the church: The apostle asked the converts of Apollos one question: "Did ye receive the Holy Spirit when you believed?" and got a plain answer. His modern successors are more inclined to ask either "Did you believe exactly what we teach?" or "Were the hands that were laid on you our hands?", and -- if the answer is satisfactory -- to assure the converts that they have received the Holy Spirit even if they don't know it.