George MacDonald

The two pillars of 'political correctness' are:a) willful ignoranceb) a steadfast refusal to face the truth

The two pillars of 'political correctness' are:a) willful ignoranceb) a steadfast refusal to face the truth

They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping read more

They were in a better condition, acknowledging only a terror above them flaming on that unknown mountain height, than stooping to worship the idol below them. Fear is nobler than sensuality. Fear is better than no God, better than a god made with hands. In that fear lay deep hidden the sense of the infinite. The worship of fear is true, though very low; and though not acceptable to God in itself -- for only the worship of spirit and of truth is acceptable to him -- yet even in His sight it is precious. For he regards men not as they are merely, but as they shall be; not as they shall be merely, but as they are now growing, or capable of growing, towards that image after which He made them that they might grow to it. Therefore a thousand stages, each in itself all but valueless, are of inestimable worth as the necessary and connected gradations of an infinite progress. A condition which of declension would indicate a devil, may of growth indicate a saint.

Commemoration of Felix, Bishop, Apostle to the East Angles, 647 He who forgives not is not forgiven, and the read more

Commemoration of Felix, Bishop, Apostle to the East Angles, 647 He who forgives not is not forgiven, and the prayer of the Pharisee is as the weary beating of the surf of hell, while the cry of a soul out of its fire sets the heart-strings of Love trembling.

The one use of the Bible is to make us look at Jesus, that through Him we might know His read more

The one use of the Bible is to make us look at Jesus, that through Him we might know His Father and our Father, His God and our God. Till we thus know Him, let us hold the Bible dear as the moon of our darkness, by which we travel toward the east; not dear as the sun whence her light cometh, and towards which we haste, that, walking in the sun himself, we may no more need the mirror that reflected his absent brightness.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 If God said, "I forgive you," to a man who hated his brother, and if (as is impossible) that voice of forgiveness should reach the man, what would it mean to him? How would the man interpret it? Would it not mean to him, "You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate?" No doubt God takes what wrong there is, and what provocation there is, into the account; but the more provocation, the more excuse that can be urged for the hate, the more reason, if possible, that the hater should be delivered from the hell of his hate, that God's child should be made the loving child that He meant him to be. The man would think, not that God loved the sinner, but that He forgave the sin, which God never does. Every sin meets its due fate -- inexorable expulsion from the paradise of God's Humanity.