Maxioms by Eric Hoffer
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, read more
Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing.
When watching men of power in action it must be always kept in mind that, whether they know it or read more
When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
We clamor for equality chiefly in matters in which we ourselves cannot hope to attain excellence. To discover what a read more
We clamor for equality chiefly in matters in which we ourselves cannot hope to attain excellence. To discover what a man truly craves but knows he cannot have we must find the field in which he advocates absolute equality. By this test Communists are frustrated Capitalists.