Maxioms by C.s. Lewis
There, right in the midst of our lives, is that which satisfies the craving for inequality, and acts as a read more
There, right in the midst of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man’s reaction to monarchy is a kind of test. Monarchy can easily be ‘debunked;' but watch the faces, mark the accents of the debunkers. These are the men whose tap-root in Eden has been cut: whom no rumour of the polyphony, the dance, can reach - men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire equality, they cannot reach it. Where men are forbidden to honour a king they honour millionaires, athletes or film-stars instead: even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.
No one ever told me that grief felt so like fear.
No one ever told me that grief felt so like fear.
It is only our bad temper that we put down to being tired or worried or hungry; we put our read more
It is only our bad temper that we put down to being tired or worried or hungry; we put our good temper down to ourselves.
A proud man is always looking down on things and people; and, of course, as long as you're looking down, read more
A proud man is always looking down on things and people; and, of course, as long as you're looking down, you can't see something that's above you.
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 What makes some theological works like read more
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 What makes some theological works like sawdust to me is the way the authors can go on discussing how far certain positions are adjustable to contemporary thought, or beneficial in relation to social problems, or "have a future" before them, but never squarely ask what grounds we have for supposing them to be true accounts of any objective reality. As if we were trying to make rather than to learn. Have we no Other to reckon with?
