Maxioms by C.s. Lewis
Never, never pin your whole faith on any human being: not if he is the best and wisest in the read more
Never, never pin your whole faith on any human being: not if he is the best and wisest in the whole world. There are lots of nice things you can do with sand; but do not try building a house on it.
The long, dull, monotonous years of middle-aged prosperity or middle-aged adversity are excellent campaigning weather for the devil.
The long, dull, monotonous years of middle-aged prosperity or middle-aged adversity are excellent campaigning weather for the devil.
The future is something which everyone reaches at the rate of 60 minutes an hour, whatever he does, whoever he read more
The future is something which everyone reaches at the rate of 60 minutes an hour, whatever he does, whoever he is.
Commemoration of Mellitus, First Bishop of London, 624 The [Christian] "doctrines" are translations into our concepts and ideas of read more
Commemoration of Mellitus, First Bishop of London, 624 The [Christian] "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection.
Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics read more
Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics of Christian apologetics: He would be a brave man who claimed to realize the fallen condition of man more clearly than St Paul. In that very chapter [Romans 7] where he asserts most strongly our inability to keep the moral law he also asserts most confidently that we perceive the Law's goodness and rejoice in it according to the inward man. Our righteousness may be filthy and ragged; but Christianity gives us no ground for holding that our perceptions of right are in the same condition. They may, no doubt, be impaired; but there is a difference between imperfect sight and blindness. A theology which goes about to represent our practical reason as radically unsound is heading for disaster. If we once admit that what God means by "goodness" is sheerly different from what we judge to be good, there is no difference left between pure religion and devil worship.
