Maxioms by Arthur Koestler
The prerequisite of originality is the art of forgetting, at the proper moment, what we know.
The prerequisite of originality is the art of forgetting, at the proper moment, what we know.
If the Creator had a purpose in equipping us with a neck, he surely meant us to stick it out.
If the Creator had a purpose in equipping us with a neck, he surely meant us to stick it out.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of read more
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.
