A. J. Gossip

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 The Word of God can grow to be only a hunting-ground for texts; and we can preach, meaning intensely every word we utter, and yet in reality only lost for the moment like an actor in his part, or at least leaving it to the folk to live it out; for us, bless me, we have no time for that, but are already immersed, poor harried souls, in determining what we shall preach on next.

Good Friday They say it was old sins that troubled him, the past failures of the man, that made read more

Good Friday They say it was old sins that troubled him, the past failures of the man, that made things difficult for him now. There had been days when he had been too hectoring or domineering -- so, at least, these impossible people had said, though he himself denied it still. At all events, protesting to Rome, they had won the Emperor's ear, and humbled their governor. And that must not happen again. Ah, me! Is not this life of ours a fearsome thing? Take care! take care! for if you sin that sin, be sure that somehow you will pay for it -- and, it may be, at how hideous a price! So Pilate found in his day; so you, too, will find it in ours... Only God knows what may come out of that, if you should give way to it. Pilate was curt and domineering to the Jews one day. And it was because of that, months later, his unwilling hands set up the cross of Christ: unwilling -- but they did it. Take you care! for sin is very merciless. If you have had the sweet, [sin] will see to it that you quaff the bitter to the very dregs.

A basic trouble is that most Churches limit themselves unnecessarily by addressing their message almost exclusively to those who are read more

A basic trouble is that most Churches limit themselves unnecessarily by addressing their message almost exclusively to those who are open to religious impression through the intellect, whereas ... there are at least four other gateways -- the emotions, the imagination, the aesthetic feeling, and the will -- through which they can be reached.

Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 read more

Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 Who is it that has helped you most? Has it not been those who believed in you? Perhaps there may be few such left. The light of expectation may have died out of the most friendly and hopeful eyes; and you yourself may have lost heart. Ah! but there is still One whose faith in you has never wavered. And how wonderful it is that that one should be Jesus Christ!... It was a wonderful dream God dreamed, Christ says, when He created you; it was a stately being that was in His mind when you were fashioned; and I can make you all He meant that you should be.

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If you wanted a read more

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If you wanted a label for us, would you find a better than a Sadducean Age? We also are not worrying about immortality, hardly believe in it, or at least are not sure; we, too, have limited ourselves to this dust-speck of time, leaving unclaimed the vast inheritance beyond of which Christ told us; we, too, are putting all our zeal and passion and enthusiasm into things of this earth here, quite sure that that is the only road to progress, and that this everlasting chatter about the soul is quite beside the point. And they are all so earnest and so certain, work so hard, are animated often by such lofty motives, are so sure that there is really no manner of need for Christ: that given this, and this, and this, each of them pushing forward his particular panacea -- the world will manage very well; that to talk about Christ, and changing people's hearts, and making us new creatures, is merely to lose precious time and wander from the practical into vague day-dreaming of which nothing comes. And year by year their voices grow a little harder, and they eye Christ more and more askance, feel sourly that He is a bit of a nuisance and a stumbling-block to progress, keeping people quiet who should not be quiet, lulling them with these dim, immaterial, fantastic, spiritual hopes of His which they think have no body, and can not have. Once more the whisper grows, "Were He not far better away?" Meantime we can ignore Him, they say; and they do.