Bertrand Russell ( 10 of 71 )
The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser people read more
The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser people s ofull of doubts.
So far as I can remember, there is not one word in the Gospels in praise of intelligence.
So far as I can remember, there is not one word in the Gospels in praise of intelligence.
Boredom is a vital problem for the moralist, since at least half the sins of mankind are caused by the read more
Boredom is a vital problem for the moralist, since at least half the sins of mankind are caused by the fear of it.
For my part I distrust all generalizations about women, favorable and unfavorable, masculine and feminine, ancient and modern; all alike, read more
For my part I distrust all generalizations about women, favorable and unfavorable, masculine and feminine, ancient and modern; all alike, I should say, result from paucity of experience.
It is preoccupation with possession, more than anything else, that prevents men from living freely and nobly.
It is preoccupation with possession, more than anything else, that prevents men from living freely and nobly.
Reason is a harmonizing, controlling force rather than a creative one.
Reason is a harmonizing, controlling force rather than a creative one.
Most people would rather die than think: many do.
Most people would rather die than think: many do.
Italy, and the spring and first love all together should suffice to make the gloomiest person happy.
Italy, and the spring and first love all together should suffice to make the gloomiest person happy.
Every advance in civilization has been denounced as unnatural while it was recent
Every advance in civilization has been denounced as unnatural while it was recent
In America everybody is of the opinion that he has no social superiors, since all men are equal, but he read more
In America everybody is of the opinion that he has no social superiors, since all men are equal, but he does not admit that he has no social inferiors, for, from the time of Jefferson onward, the doctrine that all men are equal applies only upwards, not downwards.