Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and from the daily witness of His works, it is manifest, then, and let none presume to doubt it, that the Savior has raised His own body, and that He is very Son of God, having His being from God as from a Father, Whose Word and Wisdom and Whose Power He is. He it is Who in these latter days assumed a body for the salvation of us all, and taught the world concerning the Father. He it is Who has destroyed death and freely graced us all with incorruption through the promise of the resurrection, having raised His own body as its first-fruits, and displayed it by the sign of the cross as the monument to His victory over death and its corruption.

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The cause of their decline was read more

Feast of John and Charles Wesley, Priests, Poets, Teachers, 1791 & 1788 The cause of their decline was not, as has been supposed, because there is no more need for [the charismatic gifts], "because all the world had become Christian". ... The real cause was: the love of many, of almost all Christians so called, was waxed cold; ... The real cause why the extraordinary gifts of the Holy Spirit were no longer to be found in the Christian Church [was that] the Christians were turned heathen again, and had only a dead form left.

Feast of Edward the Confessor, 1066 Our wills are not ours to be crushed and broken; they are read more

Feast of Edward the Confessor, 1066 Our wills are not ours to be crushed and broken; they are ours to be trained and strengthened. Our affections are not ours to be blighted and crucified; they are ours to be deepened and purified. The rich opportunities of life are not held out to us only to be snatched away by an invisible hand patiently waiting for the hour when the cup is sweetest; they are given to us that we may grow, alike through their rise or their withdrawal. They are real, they are sweet, and they are worthy of our longing for them; we gain nothing by calling them dross, or the world an illusion, or ourselves the victims of deception, or by exalting renunciation as the highest virtue. When these opportunities are denied us, it is a real, not an imaginary, loss which we sustain; and our part is not that of bare renunciation, of simple surrender; our part is to recognize the loss, to bear the pain, and to find a deeper and richer life in doing the will of God.

Feast of Evelyn Underhill, Mystical Writer, 1941 Christianity is a religion which concerns us as we are here and read more

Feast of Evelyn Underhill, Mystical Writer, 1941 Christianity is a religion which concerns us as we are here and now, creatures of body and soul. We do not "follow the footsteps of his most holy life" by the exercise of a trained religious imagination, but by treading the firm, rough earth, up hill and down dale.

Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep, That I can stand, 0 read more

Feast of Christina Rossetti, Poet, 1894 Am I a stone, and not a sheep, That I can stand, 0 Christ, beneath Thy cross, To number drop by drop Thy Blood's slow loss, And yet not weep? Not so those women loved Who with exceeding grief lamented Thee; Not so fallen Peter weeping bitterly; Not so the thief was moved; Not so the Sun and Moon Which hid their faces in a starless sky: A horror of great darkness at broad noon I only I. Yet give not o'er But seek Thy sheep, true Shepherd of the flock; Greater than Moses, turn and look once more And smite a rock.

Feast of Evelyn Underhill, Mystical Writer, 1941 Formal prayer is a practical device, not a spiritual necessity. It read more

Feast of Evelyn Underhill, Mystical Writer, 1941 Formal prayer is a practical device, not a spiritual necessity. It makes direct suggestions to our souls: it reminds us of realities which we always tend to forget.

Some have said that the power of a Redeemer would depend upon two things: first, upon the richness of the read more

Some have said that the power of a Redeemer would depend upon two things: first, upon the richness of the self that was given; and second, upon the depths of the giving. Friend and foe alike are agreed on the question of the character of Jesus Christ... Whatever our creed, we stand with admiration before the sublime character of Jesus. Character is supreme in life, and hence Jesus stood supreme in the supreme thing -- so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is a great difference between a read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is a great difference between a lofty spirit and a right spirit. A lofty spirit excites admiration by its profoundness; but only a right spirit achieves salvation and happiness by its stability and integrity. Do not conform your ideas to those of the world. Scorn the "intellectual" as much as the world esteems it. What men consider intellectual is a certain facility to produce brilliant thoughts. Nothing is more vain. We make an idol of our intellect as a woman who believes herself beautiful worships her face. We take pride in our own thoughts. We must reject not only human cleverness, but also human prudence, which seems so important and so profitable. Then we may enter -- like little children, with candor and innocence of worldly ways -- into the simplicity of faith; and with humility and a horror of sin we may enter into the holy passion of the cross.

Feast of James the Apostle Our Christian experience must agree with the Bible. We will be taught by the read more

Feast of James the Apostle Our Christian experience must agree with the Bible. We will be taught by the Bible and fed by the Bible. But we do not believe in Christ because He is in the Bible: we believe in the Bible because Christ is in us.