<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Christianity - Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8595]]></link><description><![CDATA[We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.]]></description><guid>http://maxioms.com/maxiom/8595</guid></item><item><title><![CDATA[Maundy Thursday  Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  What do I mean by "interpret in a religious ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8593]]></link><description><![CDATA[Maundy Thursday  Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  What do I mean by "interpret in a religious sense"? In my view, that means to speak on the one hand metaphysically, and on the other individualistically. Neither of these is relevant to the Bible message or to the man of today. Is it not true to say that individualistic concern for personal salvation has almost completely left us all? Are we not really under the impression that there are more important things than bothering about such a matter? (Perhaps not more important than the matter itself, but more than bothering about it). I know it sounds pretty monstrous to say that. But is it not, at bottom, even Biblical?... It is not with the next world that we are concerned, but with this world as created and preserved and set subject to laws and atoned for and made new. What is above the world is, in the Gospel, intended to exist for this world -- I mean that not in the anthropocentric sense of liberal, pietistic, ethical theology, but in the Bible sense of the creation and of the incarnation, crucifixion, and resurrection of Jesus Christ.]]></description><guid>http://maxioms.com/maxiom/8593</guid></item><item><title><![CDATA[Feast of Etheldreda, Abbess of Ely, c.678  Man is challenged to participate in the sufferings of God at the ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8594]]></link><description><![CDATA[Feast of Etheldreda, Abbess of Ely, c.678  Man is challenged to participate in the sufferings of God at the hands of a godless world. He must therefore plunge himself into the life of a godless world, without attempting to gloss over its ungodliness with a veneer of religion or trying to transfigure it. He must live a 'worldly' life and so participate in the suffering of God. He may live a worldly life as one emancipated from all false religions and obligations. To be a Christian does not mean to be religious in a particular way, to cultivate some particular form of asceticism (as a sinner, a penitent, or a saint), but to be a man. It is not some religious act which makes a Christian what he is, but participation in the suffering of God in the life of the world.]]></description><guid>http://maxioms.com/maxiom/8594</guid></item><item><title><![CDATA[Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951  We preach Jesus Christ as Lord, and ourselves as ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8596]]></link><description><![CDATA[Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951  We preach Jesus Christ as Lord, and ourselves as your servants for Jesus' sake.  ... motto of the Dohnavur Fellowship    January 19, 1999  Commemoration of Wulfstan, Bishop of Worcester, 1095  No man can look with undivided vision at God and at the world of reality so long as God and the world are torn asunder. Try as he may, he can only let his eyes wander distractedly from one to the other. But there is a place at which God and the cosmic reality are reconciled, a place at which God and man have become one. That and that alone is what enables man to set his eyes upon God and the world at the same time. This place does not lie somewhere out beyond reality in the realm of ideas. It lies in the midst of history as a divine miracle. It lies in Jesus Christ, the reconciler of the world.]]></description><guid>http://maxioms.com/maxiom/8596</guid></item><item><title><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  Not only the young Christian but also the adult Christian will complain ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8597]]></link><description><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  Not only the young Christian but also the adult Christian will complain that the Scripture reading is often too long for him, and that much therein he does not understand. To this it must be said that, for the mature Christian, every Scripture reading will be "too long", even the shortest one, [for] the Scripture is a whole, and every word, every sentence, possesses such multiple relationships with the whole that it is impossible always to keep the whole in view when listening to details. It becomes apparent, therefore, that the whole of Scripture, and hence every passage in it as well, far surpasses our understanding. It is good for us to be daily reminded of this fact.]]></description><guid>http://maxioms.com/maxiom/8597</guid></item><item><title><![CDATA[But when once Christ had called him, Peter had no alternative he must leave the ship and come to Him. ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8598]]></link><description><![CDATA[But when once Christ had called him, Peter had no alternative he must leave the ship and come to Him. In the end, the first step of obedience proves to be an act of faith in the word of Christ. But we should completely misunderstand the nature of grace if we were to suppose that there was no need to take the first-step, because faith was already there. Against that, we must boldly assert that the step of obedience must be taken before faith can be possible. Unless he obeys, a man cannot believe.]]></description><guid>http://maxioms.com/maxiom/8598</guid></item><item><title><![CDATA[Feast of Michael & All Angels  When a man really gives up trying to make something out of himself ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8600]]></link><description><![CDATA[Feast of Michael & All Angels  When a man really gives up trying to make something out of himself -- a saint, or a converted sinner, or a churchman, a righteous or unrighteous man, ... when in the fullness of tasks, questions, success or ill-hap, experiences and perplexities, a man throws himself into the arms of God... then he wakes with Christ in Gethsemane. That is faith, and it is thus that he becomes a man and Christian.]]></description><guid>http://maxioms.com/maxiom/8600</guid></item><item><title><![CDATA[Feast of Simon & Jude, Apostles  The heart of man is revealed in temptation. Man knows his sin, which ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8601]]></link><description><![CDATA[Feast of Simon & Jude, Apostles  The heart of man is revealed in temptation. Man knows his sin, which without temptation he could never have known; for in temptation man knows on what he has set his heart. The coming to light of sin is the work of the accuser, who thereby thinks to have won the victory. But it is sin which is become manifest which can be known, and therefore forgiven. Thus the manifestation of sin belongs to the salvation plan of God with man, and Satan must serve this plan.]]></description><guid>http://maxioms.com/maxiom/8601</guid></item><item><title><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945   There remains for us only the very narrow way, often extremely ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8612]]></link><description><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945   There remains for us only the very narrow way, often extremely difficult to find, of living every day as though it were our last, and yet living in faith and responsibility as though there were to be a great future.]]></description><guid>http://maxioms.com/maxiom/8612</guid></item><item><title><![CDATA[Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8613]]></link><description><![CDATA[Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words ... never really speaking to others.]]></description><guid>http://maxioms.com/maxiom/8613</guid></item><item><title><![CDATA[When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8599]]></link><description><![CDATA[When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, from every burden and oppression, from every anxiety and torture which afflicts the conscience. If they follow Jesus, men escape from the hard yoke of their own laws, and submit to the kindly yoke of Jesus Christ. But does this mean that we can ignore the seriousness of His command? Far from it! We can only achieve perfect liberty and enjoy fellowship with Jesus when His command, His call to absolute discipleship, is appreciated in its entirety. Only the man who follows the command of Jesus without reserve, and submits unresistingly to His yoke, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard -- unutterably hard -- for those who try to resist it.]]></description><guid>http://maxioms.com/maxiom/8599</guid></item><item><title><![CDATA[Feast of Mary Magdalen, Apostle to the Apostles   Life together under the Word will remain sound and healthy ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8602]]></link><description><![CDATA[Feast of Mary Magdalen, Apostle to the Apostles   Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.]]></description><guid>http://maxioms.com/maxiom/8602</guid></item><item><title><![CDATA[Feast of Bartholomew the Apostle   We may suffer the sins of our brother; we do not need to ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8603]]></link><description><![CDATA[Feast of Bartholomew the Apostle   We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.]]></description><guid>http://maxioms.com/maxiom/8603</guid></item><item><title><![CDATA[Commemoration of Wulfstan, Bishop of Worcester, 1095   The truth is that so long as we hold both sides ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8604]]></link><description><![CDATA[Commemoration of Wulfstan, Bishop of Worcester, 1095   The truth is that so long as we hold both sides of the proposition together they contain nothing inconsistent with orthodoxy, but as soon as one is divorced from the other, it is bound to prove a stumbling-block. "Only those who believe obey" is what we say to that part of a believer's soul which obeys, and "only those who obey believe" is what we say to that part of the soul of the obedient which believes. If the first half of the proposition stands alone, the believer is exposed to the danger of cheap grace, which is another word for damnation. If the second half stands alone, the believer is exposed to the danger of salvation through works, which is also another word for damnation.]]></description><guid>http://maxioms.com/maxiom/8604</guid></item><item><title><![CDATA[Commemoration of Martyrs of Japan, 1597 Seven principles for eradicating selfish ambition in the fellowship: 1. the ministry of holding ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8605]]></link><description><![CDATA[Commemoration of Martyrs of Japan, 1597 Seven principles for eradicating selfish ambition in the fellowship: 1. the ministry of holding one's tongue   Often we combat our evil thoughts most effectively if we absolutely refuse to allow them to be expressed in words... Thus it must be a decisive rule of every Christian fellowship that each individual is prohibited from saying much that occurs to him. This prohibition does not include the personal word of advice and guidance. But to speak about a brother is forbidden, even under the cloak of help and goodwill; for it is precisely in this guise that the spirit of hatred among brothers creeps in when it is seeking to create mischief.]]></description><guid>http://maxioms.com/maxiom/8605</guid></item><item><title><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 2. the ministry of meekness   He who would learn ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8606]]></link><description><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 2. the ministry of meekness   He who would learn to serve must first learn to think little of himself... Only he who lives by the forgiveness of his sin in Jesus Christ will rightly think little of himself. He will know that his own wisdom reached the end of its tether when Jesus forgave him. He will know that it is good for his own will to be broken in the encounter with his neighbor...   But not only my neighbor's will, but also his honor is more important than mine. The desire for one's own honor hinders faith. One who seeks his own honor is no longer seeking God and his neighbor. What does it matter if I suffer injustice? Would I not have deserved even worse punishment from God, if He had not dealt with me according to His mercy?]]></description><guid>http://maxioms.com/maxiom/8606</guid></item><item><title><![CDATA[The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8616]]></link><description><![CDATA[The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can live without God's Word. Thus he dangles before man's fantasy a kingdom of faith, of power, and of peace, into which only he can enter who consents to the temptations; and he conceals from men that he, as the devil, is the most unfortunate and unhappy of beings, since he is finally and eternally rejected by God.]]></description><guid>http://maxioms.com/maxiom/8616</guid></item><item><title><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening   The first service that ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8607]]></link><description><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 3. the ministry of listening   The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them... Listening can be a greater service than speaking... One who cannot listen long and patiently will presently be talking beside the point and be never really speaking to others. Anyone who thinks his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies...   We should listen with the ears of God that we may speak the Word of God.]]></description><guid>http://maxioms.com/maxiom/8607</guid></item><item><title><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 4. the ministry of helpfulness   Active helpfulness means, initially, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8608]]></link><description><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 4. the ministry of helpfulness   Active helpfulness means, initially, simple assistance in trifling, external matters. There is a multitude of these things wherever people live together. Nobody is too good for the meanest service...   We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks, as the priest passed by the man who had fallen among thieves, perhaps -- reading the Bible. When we do that, we pass by the visible sign of the Cross raised athwart our path to show us that not our way, but God's way must be done.]]></description><guid>http://maxioms.com/maxiom/8608</guid></item><item><title><![CDATA[Commemoration of Scholastica, Abbess of Plombariola, c.543 Seven principles for eradicating selfish ambition in the fellowship: 5. the ministry of ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8609]]></link><description><![CDATA[Commemoration of Scholastica, Abbess of Plombariola, c.543 Seven principles for eradicating selfish ambition in the fellowship: 5. the ministry of bearing   "Bear ye one another's burdens, and so fulfill the law of Christ" (Gal. 6:2). Thus the law of Christ is a law of bearing. Bearing means forbearing and sustaining...   The Christian must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. It is, first of all, the freedom of the other person that is a burden to the Christian. The freedom of the other person includes all that we mean by a person's nature, individuality, endowment. It also includes his weaknesses and oddities, which are such a trial to our patience, everything that produces frictions, conflicts, and collisions among us.   Then, there is the abuse of that freedom that becomes a burden for the Christian. In sin, fellowship with God and with his brother are broken. To cherish no contempt for the sinner but rather to prize the privilege of bearing him means not to have to give him up as lost, to be able to accept him, to preserve fellowship with him through forgiveness...   The service of forgiveness is rendered by one to the others daily. It occurs, without words, in the intercessions for one another. He who is bearing others knows that he himself is being borne.]]></description><guid>http://maxioms.com/maxiom/8609</guid></item><item><title><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 6. the ministry of proclaiming   Where Christians live together ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8610]]></link><description><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 6. the ministry of proclaiming   Where Christians live together the time must ultimately come when in some crisis one person will have to declare God's Word and will to another. It is inconceivable that the things that are of utmost importance to each individual should not be spoken by one to another. It is unchristian consciously to deprive another of the one decisive service we can render to him...   The more we learn to allow others to speak the Word to us, to accept humbly and gratefully even severe reproaches and admonitions, the more free and objective will we be in speaking ourselves. The humble person will stick to truth and love. He will stick to the Word of God and let it lead him to his brother...   Reproof is unavoidable. God's Word demands it when a brother falls into open sin. Where defection from God's Word in doctrine or life imperils the fellowship... the word of admonition and rebuke must be ventured. Nothing can be more cruel than the tenderness that consigns another to his sin. Nothing can be more compassionate than the severe rebuke that calls a brother back from the path of sin. It is a ministry of mercy, an ultimate offer of genuine fellowship, when we allow nothing but God's Word to stand between us, judging and succoring.]]></description><guid>http://maxioms.com/maxiom/8610</guid></item><item><title><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 7. the ministry of authority   Jesus made authority in ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8611]]></link><description><![CDATA[Seven principles for eradicating selfish ambition in the fellowship: 7. the ministry of authority   Jesus made authority in the fellowship dependent upon brotherly service (Mark 10:43). Genuine spiritual authority is to be found only where the ministry of hearing, helping, bearing, and proclaiming is carried out. Every cult of personality that emphasizes the distinguished qualities, virtues, and talents of another person, even though these be of an altogether spiritual nature, is worldly and has no place in the Christian community; indeed, it poisons the Christian community...   Genuine authority realizes that it can exist only in the service of Him who alone has authority... The Church does not need brilliant personalities but faithful servants of Jesus and the brethren...   Pastoral authority can be attained only by the servant of Jesus who seeks no power of his own, who himself is a brother among brothers to the authority of the Word.]]></description><guid>http://maxioms.com/maxiom/8611</guid></item><item><title><![CDATA[If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8614]]></link><description><![CDATA[If temptation were really what natural man and moral man understand by it, namely, testing of their own strength -- whether their vital or their moral or even their Christian strength -- in resistance, on the enemy, then it is true that Christ's prayer would be incomprehensible. For that life is won only from death and the good only from the evil is a piece of thoroughly worldly knowledge which is not strange to the Christian. But all this has nothing to do with the temptation of which Christ speaks. It simply does not touch the reality which is meant here. The temptation of which the whole Bible speaks does not have to do with the testing of my strength, for it is of the very essence of temptation in the Bible that all my strength -- to my horror, and without my being able to do anything about it -- is turned against me; really all my powers, including my good and pious powers (the strength of my faith), fall into the hands of the enemy power and are now led into the field against me. Before there can be any testing of my powers, I have been robbed of them.]]></description><guid>http://maxioms.com/maxiom/8614</guid></item><item><title><![CDATA[Feast of Leo the Great, Bishop of Rome, 461   Let him who cannot be alone beware of community. ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8615]]></link><description><![CDATA[Feast of Leo the Great, Bishop of Rome, 461   Let him who cannot be alone beware of community. He will only do harm to himself and to the community. Alone you stood before God when He called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself; for God has singled you out. If you refuse to be alone, you are rejecting Christ's call to you, and you can have no part in the community of those who are called.... Let him who is not in community beware of being alone. Into the community you were called -- the call was not meant for you alone; in the community of the called you bear your cross, you struggle, you pray. You are not alone even in death, and on the Last Day you will be only one of the great congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ.]]></description><guid>http://maxioms.com/maxiom/8615</guid></item><item><title><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  The deceit, the lie of the devil consists of this, that he ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8579]]></link><description><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  The deceit, the lie of the devil consists of this, that he wishes to make man believe that he can live without God's Word. Thus he dangles before man's fantasy a kingdom of faith, of power, and of peace, into which only he can enter who consents to the temptations; and he conceals from men that he, as the devil, is the most unfortunate and unhappy of beings, since he is finally and eternally rejected by God.]]></description><guid>http://maxioms.com/maxiom/8579</guid></item><item><title><![CDATA[Feast of James the Apostle  It is not in our life that God's help and presence must still be ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8584]]></link><description><![CDATA[Feast of James the Apostle  It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is, in fact, more important for us to know what God did to Israel and to His Son Jesus Christ, than to seek what God intends for us today.]]></description><guid>http://maxioms.com/maxiom/8584</guid></item><item><title><![CDATA[Feast of Matthew, Apostle & Evangelist    The law of Christ, which it is our duty to fulfill, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8586]]></link><description><![CDATA[Feast of Matthew, Apostle & Evangelist    The law of Christ, which it is our duty to fulfill, is the bearing of the cross. Thus the call to follow Christ always means a call to share the work of forgiving men their sins. Forgiveness is the Christlike suffering which it is the Christian's duty to bear.]]></description><guid>http://maxioms.com/maxiom/8586</guid></item><item><title><![CDATA[Feast of Paulinus, Bishop of York, Missionary, 644   The first service one owes to others in the fellowship ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8587]]></link><description><![CDATA[Feast of Paulinus, Bishop of York, Missionary, 644   The first service one owes to others in the fellowship consists in listening to them. Just as love of God begins in listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but lends us His ear. So it is His work that we do for our brother when we learn to listen to him.]]></description><guid>http://maxioms.com/maxiom/8587</guid></item><item><title><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945   Furthermore, [the unchristian environment] is the place where we find out ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8588]]></link><description><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945   Furthermore, [the unchristian environment] is the place where we find out whether the Christian's meditation has led him into the unreal, from which he awakens in terror when he returns to the workaday world, or whether it has led him into a real contact with God, from which he emerges strengthened and purified. Has it transported him for a moment into a spiritual ecstasy that vanishes when everyday life returns, or has it lodged the Word of God so securely and deeply in his heart that it holds and fortifies him, impelling him to active love, to obedience, to good works? Only the day can decide.]]></description><guid>http://maxioms.com/maxiom/8588</guid></item><item><title><![CDATA[Feast of Commemoration of Helena, Protector of the Faith, 330  The cross is laid on every Christian. It begins ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8580]]></link><description><![CDATA[Feast of Commemoration of Helena, Protector of the Faith, 330  The cross is laid on every Christian. It begins with the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with His death -- we give over our lives to death. Since this happens at the beginning of the Christian life, the cross can never be merely a tragic ending to an otherwise happy religious life. When Christ calls a man, He bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow Him, or it may be a death like Luther's, who had to leave the monastery and go out into the world. But it is the same death every time -- death in Jesus Christ, the death of the old man at His call. That is why the rich young man was so loath to follow Jesus, for the cost of his following was the death of his will. In fact, every command of Jesus is a call to die, with all our affections and lusts. But we do not want to die, and therefore Jesus Christ and His call are necessarily our death and our life.]]></description><guid>http://maxioms.com/maxiom/8580</guid></item><item><title><![CDATA[Feast of Alban, first Martyr of Britain, c.209  After all, we are told, our salvation has already been accomplished ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8581]]></link><description><![CDATA[Feast of Alban, first Martyr of Britain, c.209  After all, we are told, our salvation has already been accomplished by the grace of God... It was unkind to speak to men like this, for such a cheap offer could only leave them bewildered and tempt them from the way to which they had been called by Christ. Having laid hold on cheap grace, they were barred forever from the knowledge of costly grace. Deceived and weakened, men felt that they were strong now that they were in possession of this cheap grace -- whereas they had in fact lost the power to live the life of discipleship and obedience. The word of cheap grace has been the ruin of more Christians than any commandment of works.]]></description><guid>http://maxioms.com/maxiom/8581</guid></item><item><title><![CDATA[Feast of Benedict of Nursia, Father of Western Monasticism, c.550  In a Christian community, everything depends upon whether each ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8582]]></link><description><![CDATA[Feast of Benedict of Nursia, Father of Western Monasticism, c.550  In a Christian community, everything depends upon whether each individual is an indispensable link in a chain. Only when even the smallest link is securely interlocked is the chain unbreakable. A community which allows unemployed members to exist within it will perish because of them. It will be well, therefore, if every member receives a definite task to perform for the community, that he may know in hours of doubt that he, too, is not useless and unusable. Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of the fellowship.]]></description><guid>http://maxioms.com/maxiom/8582</guid></item><item><title><![CDATA[Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8583]]></link><description><![CDATA[Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but if it does not, it is not a sign that the meditation period has been useless. Not only at the beginning, but repeatedly, there will be times when we feel a great spiritual dryness and apathy, an aversion, even an inability to meditate. We dare not be balked by such experiences. Above all, we must not allow them to keep us from adhering to our meditation period with great patience and fidelity.  It is, therefore, not good for us to take too seriously the many untoward experiences we have with ourselves in meditation. It is here that our old vanity and our illicit claims upon God may creep in by a pious detour, as if it were our right to have nothing but elevating and fruitful experiences, and as if the discovery of our own inner poverty were quite beneath our dignity. With that attitude, we shall make no progress.]]></description><guid>http://maxioms.com/maxiom/8583</guid></item><item><title><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  It is not experience of life but experience of the Cross that ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8585]]></link><description><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  It is not experience of life but experience of the Cross that makes one a worthy hearer of confessions. The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus. The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is. Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of men. And so it also does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this. In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother, I can dare to be a sinner.]]></description><guid>http://maxioms.com/maxiom/8585</guid></item><item><title><![CDATA[Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953  Every moment ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8589]]></link><description><![CDATA[Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953  Every moment and every situation challenges us to action and to obedience. We have literally no time to sit down and ask ourselves whether so-and-so is our neighbor or not. We must get into action and obey -- we must behave like a neighbor to him. But perhaps this shocks you. Perhaps you still think you ought to think out beforehand and know what you ought to do. To that, there is only one answer. You can only know and think about it by actually doing it. It is no use asking questions; for it is only through obedience that you come to learn the truth.]]></description><guid>http://maxioms.com/maxiom/8589</guid></item><item><title><![CDATA[Feast of Dominic, Priest, Founder of the Order of Preachers, 1221  It is the fellowship of the Cross to ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8591]]></link><description><![CDATA[Feast of Dominic, Priest, Founder of the Order of Preachers, 1221  It is the fellowship of the Cross to experience the burden of the other. If one does not experience it, the fellowship he belongs to is not Christian. If any member refuses to bear that burden, he denies the law of Christ.]]></description><guid>http://maxioms.com/maxiom/8591</guid></item><item><title><![CDATA[Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8592]]></link><description><![CDATA[Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882  If the heart is devoted to the mirage of the world, to the creature instead of the Creator, the disciple is lost... However urgently Jesus may call us, His call fails to find access to our hearts. Our hearts are closed, for they have already been given to another.]]></description><guid>http://maxioms.com/maxiom/8592</guid></item><item><title><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  During the last year or so, I have come to appreciate the ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8590]]></link><description><![CDATA[Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945  During the last year or so, I have come to appreciate the "worldliness" of Christianity as never before. The Christian is not a homo religiosus but a man, pure and simple, just as Jesus became man... It is only by living completely in this world that one learns to believe. One must abandon every attempt to make something of oneself, whether it be a saint, a converted sinner, a churchman, a righteous man, or an unrighteous one, a sick man or a healthy one... This is what I mean by worldliness -- taking life in one's stride, with all its duties and problems, its successes and failures, its experiences and helplessness... How can success make us arrogant or failure lead us astray, when we participate in the sufferings of God by living in this world?]]></description><guid>http://maxioms.com/maxiom/8590</guid></item><item><title><![CDATA[Feast of Ignatius, Bishop of Antioch, Martyr, c.107   Grace is the incomprehensible fact that God is well pleased ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8568]]></link><description><![CDATA[Feast of Ignatius, Bishop of Antioch, Martyr, c.107   Grace is the incomprehensible fact that God is well pleased with a man, and that a man can rejoice in God. Only when grace is recognized to be incomprehensible is it grace. Grace exists, therefore, only where the Resurrection is reflected. Grace is the gift of Christ, who exposes the gulf which separates God and man, and, by exposing it, bridges it.]]></description><guid>http://maxioms.com/maxiom/8568</guid></item><item><title><![CDATA[Only one thing is quite certain: he too has his time and not more than his time. One day others ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8569]]></link><description><![CDATA[Only one thing is quite certain: he too has his time and not more than his time. One day others will come who will do the same things better. And some day he will have been completely forgotten--even if he should have built the pyramids or the St. Gotthard tunnel or invented atomic fission. And one thing is even more certain: whether the achievement of a man's life is great or small, significant or insignificant, he will one day stand before his eternal judge, and everything that he has done and performed will be no more than a mole hill, and then he will have nothing better to do than hope for something he has not earned: not for a crown, but quite simply for gracious judgment which he has not deserved. That is the only thing that will count then, achievement or not. "My kindness shall not depart from you." By this man lives. By this alone can he live.]]></description><guid>http://maxioms.com/maxiom/8569</guid></item><item><title><![CDATA[We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8570]]></link><description><![CDATA[We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and deeds. From all these, sin can be known, as a tree can be known from its fruits. Yet these outward signs are not sin itself, the wages of which are death. Sin is not confined to the evil things we do. It is the evil within us, the evil which we are. Shall we call it our pride or our laziness, or shall we call it the deceit of our life? Let us call it for once the great defiance which turns us again and again into the enemies of God and of our fellowmen, even of our own selves.]]></description><guid>http://maxioms.com/maxiom/8570</guid></item><item><title><![CDATA[Feast of Martin, Monk, Bishop of Tours, 397  People naturally do not shout it out, least of all into ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8571]]></link><description><![CDATA[Feast of Martin, Monk, Bishop of Tours, 397  People naturally do not shout it out, least of all into the ears of us ministers; but let us not be deceived by their silence. Blood and tears, deepest despair and highest hope, a passionate longing to lay hold of ... Him who overcomes the world because He is its Creator and Redeemer, its beginning and ending and lord -- a passionate longing to have the word spoken, the word which promises grace in judgment, life in death, and the beyond in the here and now, God's word -- this it is that animates our church-goers.]]></description><guid>http://maxioms.com/maxiom/8571</guid></item><item><title><![CDATA[Commemoration of Katherine of Alexandria, Martyr, 4th century    In questions of this sort there are two things ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8572]]></link><description><![CDATA[Commemoration of Katherine of Alexandria, Martyr, 4th century    In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.]]></description><guid>http://maxioms.com/maxiom/8572</guid></item><item><title><![CDATA[Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189   It is well to have specifically holy ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8573]]></link><description><![CDATA[Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189   It is well to have specifically holy places, and things, and days, for, without these focal points or reminders, the belief that all is holy and "big with God" will soon dwindle into a mere sentiment. But if these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of "religion".]]></description><guid>http://maxioms.com/maxiom/8573</guid></item><item><title><![CDATA[Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650   "Homesickness for the [One True Church]" is ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8574]]></link><description><![CDATA[Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650   "Homesickness for the [One True Church]" is genuine and legitimate only in so far as it is a disquietude at the fact that we have lost and forgotten Christ, and with Him have lost the unity of the Church. Thus we must be on our guard, all along the line, lest the motives which stir us today lead us to a quest that looks past Him. Indeed, however rightful and urgent those motives are, we could well leave them out of our reckoning. We shall do well to realize that in themselves they are well-meaning but merely human desires, and that we can have no final certainty that they are rightful, no unanswerable claim for their fulfillment. Unless we regard them with a measure of holy indifference, we are ill placed for a quest after the unity of the Church.]]></description><guid>http://maxioms.com/maxiom/8574</guid></item><item><title><![CDATA[Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349  We may suffer the sins of our brother; we ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8575]]></link><description><![CDATA[Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349  We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.]]></description><guid>http://maxioms.com/maxiom/8575</guid></item><item><title><![CDATA[Life together under the Word will remain sound and healthy only where it does not form itself into a movement, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8576]]></link><description><![CDATA[Life together under the Word will remain sound and healthy only where it does not form itself into a movement, an order, a society... but rather where it understands itself as being a part of the one, holy, catholic, Christian Church, where it shares actively and passively in the sufferings and struggles of the whole Church. Every principle of selection, every separation connected with it that is not necessitated quite objectively by common work, local conditions, or family connections is of the greatest danger to a Christian community. When the way of intellectual or spiritual selection is taken, the human element always insinuates itself and robs the fellowship of its spiritual power and its effectiveness for the Church, and drives it into sectarianism.]]></description><guid>http://maxioms.com/maxiom/8576</guid></item><item><title><![CDATA[Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687  The Church is her true self only when she exists for ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8577]]></link><description><![CDATA[Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687  The Church is her true self only when she exists for humanity. As a fresh start, she should give away all her endowments to the poor and needy. The clergy should live solely on the free-will offerings of their congregations, or possibly engage in some secular calling.]]></description><guid>http://maxioms.com/maxiom/8577</guid></item><item><title><![CDATA[Commemoration of Jack Winslow, Missionary, Evangelist, 1974  Let him who cannot be alone beware of community. He will only ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8578]]></link><description><![CDATA[Commemoration of Jack Winslow, Missionary, Evangelist, 1974  Let him who cannot be alone beware of community. He will only do harm to himself and to the community. Alone you stood before God when He called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself; for God has singled you out. If you refuse to be alone, you are rejecting Christ's call to you, and you can have no part in the community of those who are called.... Let him who is not in community beware of being alone. Into the community you were called -- the call was not meant for you alone; in the community of the called you bear your cross, you struggle, you pray. You are not alone even in death, and on the Last Day you will be only one of the great congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ.]]></description><guid>http://maxioms.com/maxiom/8578</guid></item><item><title><![CDATA[One mustn't make the Christian life into a punctilious system of law, like the Jewish, for two reasons. (1) It ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8543]]></link><description><![CDATA[One mustn't make the Christian life into a punctilious system of law, like the Jewish, for two reasons. (1) It raises scruples when we don't keep the routine. (2) It raises presumption when we do. Nothing gives one a more spuriously good conscience than keeping rules, even if there has been a total absence of all real charity and faith.]]></description><guid>http://maxioms.com/maxiom/8543</guid></item></channel></rss>