<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[Give us the luxuries of life, and we will dispense with its necessities. ]]></title><link><![CDATA[http://maxioms.com/maxiom/26084]]></link><description><![CDATA[Give us the luxuries of life, and we will dispense with its necessities.]]></description><guid>http://maxioms.com/maxiom/26084</guid></item><item><title><![CDATA[How can we hope to remain economically competitive in a world in which... 90% of Dutch high-school students take advanced ...]]></title><link><![CDATA[http://maxioms.com/maxiom/57500]]></link><description><![CDATA[How can we hope to remain economically competitive in a world in which... 90% of Dutch high-school students take advanced math courses and 100% of teachers in Germany have double majors, while the best we can say about our pocket of excellence is that 75% of [American] students have learned to critique tactfully?.]]></description><guid>http://maxioms.com/maxiom/57500</guid></item><item><title><![CDATA[Death is the liberator of him whom freedom cannot release, the physician of him whom medicine cannot cure, and the ...]]></title><link><![CDATA[http://maxioms.com/maxiom/11306]]></link><description><![CDATA[Death is the liberator of him whom freedom cannot release, the physician of him whom medicine cannot cure, and the comforter of him whom time cannot console.]]></description><guid>http://maxioms.com/maxiom/11306</guid></item><item><title><![CDATA[We are one people and will act as one. [Ger., Wir sind ein Volk, und einig wollen wir handeln.] ]]></title><link><![CDATA[http://maxioms.com/maxiom/60144]]></link><description><![CDATA[We are one people and will act as one. [Ger., Wir sind ein Volk, und einig wollen wir handeln.]]]></description><guid>http://maxioms.com/maxiom/60144</guid></item><item><title><![CDATA[The afflictions to which we are accustomed, do not disturb us. ]]></title><link><![CDATA[http://maxioms.com/maxiom/1659]]></link><description><![CDATA[The afflictions to which we are accustomed, do not disturb us.]]></description><guid>http://maxioms.com/maxiom/1659</guid></item><item><title><![CDATA[It was no wonder that people were so horrible when they started life as children. ]]></title><link><![CDATA[http://maxioms.com/maxiom/40159]]></link><description><![CDATA[It was no wonder that people were so horrible when they started life as children.]]></description><guid>http://maxioms.com/maxiom/40159</guid></item><item><title><![CDATA[A Locanian having plucked all the feathers off from a nightingale and seeing what a little body it had, "surely," ...]]></title><link><![CDATA[http://maxioms.com/maxiom/60920]]></link><description><![CDATA[A Locanian having plucked all the feathers off from a nightingale and seeing what a little body it had, "surely," quoth he, "thou art all voice and nothing else." (Vox et praeterea nibil.)]]></description><guid>http://maxioms.com/maxiom/60920</guid></item><item><title><![CDATA[We played well for our first game. We're still trying to move them around and get them comfortable with each ...]]></title><link><![CDATA[http://maxioms.com/maxiom/42129]]></link><description><![CDATA[We played well for our first game. We're still trying to move them around and get them comfortable with each other.]]></description><guid>http://maxioms.com/maxiom/42129</guid></item><item><title><![CDATA[When you make the sacrifice in marriage, you're sacrificing not to each other but to unity in a relationship. ]]></title><link><![CDATA[http://maxioms.com/maxiom/60159]]></link><description><![CDATA[When you make the sacrifice in marriage, you're sacrificing not to each other but to unity in a relationship.]]></description><guid>http://maxioms.com/maxiom/60159</guid></item><item><title><![CDATA[All currency is neurotic currency. ]]></title><link><![CDATA[http://maxioms.com/maxiom/15826]]></link><description><![CDATA[All currency is neurotic currency.]]></description><guid>http://maxioms.com/maxiom/15826</guid></item><item><title><![CDATA[It says a whole lot about his character. To step up there and made two free throws like that is ...]]></title><link><![CDATA[http://maxioms.com/maxiom/34111]]></link><description><![CDATA[It says a whole lot about his character. To step up there and made two free throws like that is something else.]]></description><guid>http://maxioms.com/maxiom/34111</guid></item><item><title><![CDATA[We need less posturing and more genuine charisma. Charisma was originally a religious term, meaning "of the spirit" or "inspired." ...]]></title><link><![CDATA[http://maxioms.com/maxiom/5673]]></link><description><![CDATA[We need less posturing and more genuine charisma. Charisma was originally a religious term, meaning "of the spirit" or "inspired." It's about letting God's light shine through us. It's about a sparkle in people that money can't buy. It's an invisible energy with visible effects. To let go, to just love, is not to fade into the wallpaper. Quite the contrary, it's when we truly become bright. We're letting our own light shine.]]></description><guid>http://maxioms.com/maxiom/5673</guid></item><item><title><![CDATA[In every pang that rends the heart the Man of Sorrows has a part. ]]></title><link><![CDATA[http://maxioms.com/maxiom/53649]]></link><description><![CDATA[In every pang that rends the heart the Man of Sorrows has a part.]]></description><guid>http://maxioms.com/maxiom/53649</guid></item><item><title><![CDATA[Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration ...]]></title><link><![CDATA[http://maxioms.com/maxiom/7345]]></link><description><![CDATA[Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912   O eternal God, who from all eternity dost behold and love thy own glories and perfections infinite, and hast created me to do the work of God after the manner of men, and to serve thee in this generation and according to my capacities, give me thy grace, that I may be a curious and prudent spender of my time, so as I may best prevent or resist all temptation, and be profitable to the Christian commonwealth, and, by discharging all my duty, may glorify thy name. Take from me all slothfulness, and give me a diligent and an active spirit, and wisdom to choose my employment; that I may do works proportionable to my person and to the dignity of a Christian, and may fill up all the spaces of my time with actions of religion and charity; that, when the devil assaults me, he may not find me idle; and my dearest Lord, at his sudden coming, may find me busy in lawful, necessary, and pious actions, improving my talent entrusted to me by thee, my Lord; that I may enter into the joy of my Lord, to partake of his eternal felicities, even for thy mercy's sake, and for my dearest Saviour's sake. Amen.]]></description><guid>http://maxioms.com/maxiom/7345</guid></item><item><title><![CDATA[We will act consistently with our view of who we truly are, whether that view is accurate or not. ]]></title><link><![CDATA[http://maxioms.com/maxiom/64634]]></link><description><![CDATA[We will act consistently with our view of who we truly are, whether that view is accurate or not.]]></description><guid>http://maxioms.com/maxiom/64634</guid></item><item><title><![CDATA[Many a man is praised for his reserve and so-called shyness when he is simply too proud to risk making ...]]></title><link><![CDATA[http://maxioms.com/maxiom/22004]]></link><description><![CDATA[Many a man is praised for his reserve and so-called shyness when he is simply too proud to risk making a fool of himself. - All About Ourselves and Other Essays.]]></description><guid>http://maxioms.com/maxiom/22004</guid></item><item><title><![CDATA[If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained ...]]></title><link><![CDATA[http://maxioms.com/maxiom/7545]]></link><description><![CDATA[If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained to a certainty that the man who unthinkingly accepts things can never reach.]]></description><guid>http://maxioms.com/maxiom/7545</guid></item><item><title><![CDATA[Not in mine eyes alone in Paradise. ]]></title><link><![CDATA[http://maxioms.com/maxiom/14835]]></link><description><![CDATA[Not in mine eyes alone in Paradise.]]></description><guid>http://maxioms.com/maxiom/14835</guid></item><item><title><![CDATA[Silence is the virtue of fools. ]]></title><link><![CDATA[http://maxioms.com/maxiom/56322]]></link><description><![CDATA[Silence is the virtue of fools.]]></description><guid>http://maxioms.com/maxiom/56322</guid></item><item><title><![CDATA[IÃƒÂ¢Ã¢Â‚Â¬Ã¢Â„Â¢ve learned that whenever I decide something with an open heart, I usually make the right decision. ]]></title><link><![CDATA[http://maxioms.com/maxiom/42325]]></link><description><![CDATA[IÃƒÂ¢Ã¢Â‚Â¬Ã¢Â„Â¢ve learned that whenever I decide something with an open heart, I usually make the right decision.]]></description><guid>http://maxioms.com/maxiom/42325</guid></item><item><title><![CDATA[For wisdom is better than rubies; and all the things that may be desired are not to be compared with ...]]></title><link><![CDATA[http://maxioms.com/maxiom/61751]]></link><description><![CDATA[For wisdom is better than rubies; and all the things that may be desired are not to be compared with it.]]></description><guid>http://maxioms.com/maxiom/61751</guid></item><item><title><![CDATA[This animal is very malicious; when attacked it defends itself. [Fr., Cet animal est tres mechant;  Quand on l'attaque ...]]></title><link><![CDATA[http://maxioms.com/maxiom/2645]]></link><description><![CDATA[This animal is very malicious; when attacked it defends itself. [Fr., Cet animal est tres mechant;  Quand on l'attaque il se defend.]]]></description><guid>http://maxioms.com/maxiom/2645</guid></item><item><title><![CDATA[Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ...]]></title><link><![CDATA[http://maxioms.com/maxiom/7865]]></link><description><![CDATA[Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME (This abridged paraphrase of the Epistle to the Romans is continued from yesterday)  That concludes the present stage of my argument; but before I can proceed to final deductions, I must return to a difficulty already raised (Rom. 3:1-4). If there is no difference between Jew and Gentile, does all the great past of Israel go for nothing? Do all the promises of Scripture go for nothing? First, let me say how bitterly I regret the exclusion of the Jewish nation as a body from the new life. I would surrender all my Christian privileges if I could find a way to bring them in. But we must recognize facts; and the first fact is that the nation as a whole never was able to claim the promises; from the beginning, there was a process of selection. Of the sons of Abraham, Isaac alone was called; of the sons of Isaac, Jacob only. If we ask why, there is no answer save that God is bound by no natural or historical necessity, but intervenes according to His will. To question that will is as absurd as for the pot to arraign the potter. Then again, while some members of the Hebrew race have always fallen out, always God has declared His purpose ultimately to include others, not members of the Hebrew race--and that is just what is now happening. Now, as I said, I desire nothing more earnestly than that the whole nation should be saved. But the fact is that they have deliberately rejected the chance that was offered them. There is nothing remote or abstruse about the Christian message. It is a very simple thing: acknowledge Jesus as Lord, and believe that He is alive; that is all. And they cannot say that they have never heard the message, for Christ has His witnesses everywhere. It looks, then, as if God had rejected His people, as punishment for their obstinacy. I do not believe it. God's promises cannot go for nothing. In the first place, there has always been, and there still is, a faithful remnant of the Jewish people. And in the second place, as for the main body, their present rejection of the message is only a means in God's Providence for its extension to the Gentiles. The old olive-tree of Israel stands yet; many of its branches have been lopped off, and new branches of wild olive have been engrafted in their place. But God can engraft the lopped branches on again, if it be His will; and I believe it is His will, and that in the end the whole nation will return to Him and inherit the promises. And if the failure of Israel has meant such blessing to the world, how much greater blessing will its ultimate salvation bring! God's purpose, as I said at the beginning (Rom. 1:16), is universal: He has permitted the whole of humanity, Jew and Gentile alike, to fall under sin, only in order that He may finally have mercy on the whole of humanity, Jew and Gentile alike. How profound and unsearchable are His plans! (Rom. 9:1-11:36)  So now I can take up again my main argument. If this is the way of God's dealing with us, what ought to be our response? Can we do less than offer our entire selves to God as a sacrifice of thanksgiving? How will that work out? In a life lived as by members of one single body. Let each perform his part faithfully. Let love rule all your relations one to another, and to those outside, even to your enemies. Do not regard the Emperor as outside the scope of love, but obey his laws and pay his taxes. Yes, and pay all debts to every one. Love is, in fact, the one comprehensive debt of man to man. If you love your neighbour as yourself, you have fulfilled the whole moral law. But be in earnest about things, for the better day is already dawning. (Rom. 12:1-13:14)  I hear you have differences among yourselves about Sabbath-keeping and vegetarianism. Take this matter, then, as an example of what I mean by the application of brotherly love to all conduct. Remember that the Sabbatarian and the anti-Sabbatarian, the vegetarian and the meat-eater, are alike servants of one Master. Give each other credit for the best motives. Do not think of yourself alone; think of your Christian brother, and try to put yourself in his place. If he seems to you a weak-minded, over-scrupulous individual, remember that in any case he is your brother, and that Christ died for him as well as for you, and reverence his conscience. If through your example he should do an act which is harmless in you but sin to him, you have injured his conscience. Is it worth while so to imperil a soul for the sake of your liberty in such external matters? If the other man is weak-minded, and you strong-minded, all the more reason why you should help to bear his burden. Remember, Christ did not please Himself. In a word, Sabbatarian and anti-Sabbatarian, Jew and Gentile, treat one another as Christ has treated you, and God be with you. (Rom. 14:1-15:13)  Well, friends, I hardly think you needed this long exhortation from me. You are intelligent Christians, and well able to give one another good advice. Still, I thought I might venture to remind you of a few points ; for after all, I do feel a measure of responsibility for you, as missionary to the Gentiles. I have now accomplished my mission as far West as the Adriatic. Now I am going to Jerusalem to hand over the relief fund we have raised in Greece. After that I hope to start work in the West, and I propose to set out for Spain and take Rome on my way. Pray for me, that my errand to Jerusalem may be successful, so that I may be free to visit you. (Rom. 15:14-33)  I wish to introduce to you our friend Phoebe. She renders admirable service to our congregation at Cenchrea. Do all you can for her; she deserves it.  Kind regards to Priscilla and Aquila, Epaenetus, Mary, and all friends in Rome.   (P.S.--Beware of folk who make mischief. Be wise; be gentle; and all good be with you.)  Timothy, Lucius, Jason, Sosipater, and all friends at Corinth send kind regards. (So do I--Tertius, amanuensis!)  Glory be to God!  With all good wishes,  Your brother,  PAUL, Missionary of Jesus Christ.]]></description><guid>http://maxioms.com/maxiom/7865</guid></item><item><title><![CDATA[Qualities absolutely necessary for a historian: (1) Imagination. (2) Prejudice. (3) The power of writing your own biography at the ...]]></title><link><![CDATA[http://maxioms.com/maxiom/19354]]></link><description><![CDATA[Qualities absolutely necessary for a historian: (1) Imagination. (2) Prejudice. (3) The power of writing your own biography at the same time.]]></description><guid>http://maxioms.com/maxiom/19354</guid></item><item><title><![CDATA[You have not converted a man because you have silenced him. ]]></title><link><![CDATA[http://maxioms.com/maxiom/11630]]></link><description><![CDATA[You have not converted a man because you have silenced him.]]></description><guid>http://maxioms.com/maxiom/11630</guid></item><item><title><![CDATA[They want you to catch every single ball. It's a tough city sometimes. ]]></title><link><![CDATA[http://maxioms.com/maxiom/30328]]></link><description><![CDATA[They want you to catch every single ball. It's a tough city sometimes.]]></description><guid>http://maxioms.com/maxiom/30328</guid></item><item><title><![CDATA[Stupidity talks, vanity acts. ]]></title><link><![CDATA[http://maxioms.com/maxiom/64659]]></link><description><![CDATA[Stupidity talks, vanity acts.]]></description><guid>http://maxioms.com/maxiom/64659</guid></item><item><title><![CDATA[Murals were very popular then and the idea was pretty well received. ]]></title><link><![CDATA[http://maxioms.com/maxiom/37262]]></link><description><![CDATA[Murals were very popular then and the idea was pretty well received.]]></description><guid>http://maxioms.com/maxiom/37262</guid></item><item><title><![CDATA[All of us are watchers -- of television, of time clocks, of traffic on the freeway -- but few are ...]]></title><link><![CDATA[http://maxioms.com/maxiom/46322]]></link><description><![CDATA[All of us are watchers -- of television, of time clocks, of traffic on the freeway -- but few are observers. Everyone is looking, not many are seeing.]]></description><guid>http://maxioms.com/maxiom/46322</guid></item><item><title><![CDATA[George W. Bush has not stood up and said that he's ready to talk about this issue, an issue that ...]]></title><link><![CDATA[http://maxioms.com/maxiom/38160]]></link><description><![CDATA[George W. Bush has not stood up and said that he's ready to talk about this issue, an issue that is truly worthy of debate. It's a call to action.]]></description><guid>http://maxioms.com/maxiom/38160</guid></item><item><title><![CDATA[The only real security that a man can have in this world is a reserve of knowledge, experience and ability. ]]></title><link><![CDATA[http://maxioms.com/maxiom/55023]]></link><description><![CDATA[The only real security that a man can have in this world is a reserve of knowledge, experience and ability.]]></description><guid>http://maxioms.com/maxiom/55023</guid></item><item><title><![CDATA[The day will come when, after harnessing the winds, the tides and gravitation, we shall harness for God the energies ...]]></title><link><![CDATA[http://maxioms.com/maxiom/25898]]></link><description><![CDATA[The day will come when, after harnessing the winds, the tides and gravitation, we shall harness for God the energies of Love. And on that day, for the second time in the history of the world, man will have discovered fire.]]></description><guid>http://maxioms.com/maxiom/25898</guid></item><item><title><![CDATA[Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8138]]></link><description><![CDATA[Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897  When Paul speaks [II Cor. 3] of our being ministers of the New Testament, he does not refer to books most of which were not yet written, but to the gospel, which he found in the Scripture he possessed. The Jews could only see "Old Testament" in Moses and the prophets, because they were blind. To the spiritual all Scripture is gospel, or New Testament (the Law being the schoolmaster, bringing us to Christ), but to the natural and self righteous, as we ought to know from experience and observation, all Scripture (gospels and epistles included) is Old Testament, or Covenant of Works.]]></description><guid>http://maxioms.com/maxiom/8138</guid></item><item><title><![CDATA[How much of injustice and depravity is sanctioned by custom! ]]></title><link><![CDATA[http://maxioms.com/maxiom/51739]]></link><description><![CDATA[How much of injustice and depravity is sanctioned by custom!]]></description><guid>http://maxioms.com/maxiom/51739</guid></item><item><title><![CDATA[There are glances of hatred that stab and raise no cry of murder. ]]></title><link><![CDATA[http://maxioms.com/maxiom/18847]]></link><description><![CDATA[There are glances of hatred that stab and raise no cry of murder.]]></description><guid>http://maxioms.com/maxiom/18847</guid></item><item><title><![CDATA[Better shun the bait than struggle in the snare. ]]></title><link><![CDATA[http://maxioms.com/maxiom/58915]]></link><description><![CDATA[Better shun the bait than struggle in the snare.]]></description><guid>http://maxioms.com/maxiom/58915</guid></item><item><title><![CDATA[My plenteous joys, Wanton in fullness, seek to hide themselves  In drops of sorrow. ]]></title><link><![CDATA[http://maxioms.com/maxiom/23437]]></link><description><![CDATA[My plenteous joys, Wanton in fullness, seek to hide themselves  In drops of sorrow.]]></description><guid>http://maxioms.com/maxiom/23437</guid></item><item><title><![CDATA[We all played together coming up. We all know each other, and it's a real good clubhouse. I'd like to ...]]></title><link><![CDATA[http://maxioms.com/maxiom/35263]]></link><description><![CDATA[We all played together coming up. We all know each other, and it's a real good clubhouse. I'd like to think that will translate to the field.]]></description><guid>http://maxioms.com/maxiom/35263</guid></item><item><title><![CDATA[The first half of our life is ruined by our parents and the second half by our children. ]]></title><link><![CDATA[http://maxioms.com/maxiom/6031]]></link><description><![CDATA[The first half of our life is ruined by our parents and the second half by our children.]]></description><guid>http://maxioms.com/maxiom/6031</guid></item><item><title><![CDATA[The rich are different from you and me because they have more credit. ]]></title><link><![CDATA[http://maxioms.com/maxiom/15835]]></link><description><![CDATA[The rich are different from you and me because they have more credit.]]></description><guid>http://maxioms.com/maxiom/15835</guid></item><item><title><![CDATA[I would not vote for the mayor. It's not just because he didn't invite me to dinner, but because on ...]]></title><link><![CDATA[http://maxioms.com/maxiom/61003]]></link><description><![CDATA[I would not vote for the mayor. It's not just because he didn't invite me to dinner, but because on my way into town from the airport there were such enormous potholes.]]></description><guid>http://maxioms.com/maxiom/61003</guid></item><item><title><![CDATA[I hope you have not been leading a double life, pretending to be wicked and being really good all the ...]]></title><link><![CDATA[http://maxioms.com/maxiom/20241]]></link><description><![CDATA[I hope you have not been leading a double life, pretending to be wicked and being really good all the time. That would be hypocrisy.]]></description><guid>http://maxioms.com/maxiom/20241</guid></item><item><title><![CDATA[God curse Moawiyah. If I had served God so well as I have served him, he would never have damned ...]]></title><link><![CDATA[http://maxioms.com/maxiom/55210]]></link><description><![CDATA[God curse Moawiyah. If I had served God so well as I have served him, he would never have damned me to all eternity.]]></description><guid>http://maxioms.com/maxiom/55210</guid></item><item><title><![CDATA[He that is afraid of leaves, goes not to the wood. ]]></title><link><![CDATA[http://maxioms.com/maxiom/49361]]></link><description><![CDATA[He that is afraid of leaves, goes not to the wood.]]></description><guid>http://maxioms.com/maxiom/49361</guid></item><item><title><![CDATA[The reason for filing the intervention has been accomplished. ]]></title><link><![CDATA[http://maxioms.com/maxiom/39680]]></link><description><![CDATA[The reason for filing the intervention has been accomplished.]]></description><guid>http://maxioms.com/maxiom/39680</guid></item><item><title><![CDATA[You can't beat somebody with nobody. ]]></title><link><![CDATA[http://maxioms.com/maxiom/36855]]></link><description><![CDATA[You can't beat somebody with nobody.]]></description><guid>http://maxioms.com/maxiom/36855</guid></item><item><title><![CDATA[I bought a doughnut and they gave me a receipt for the doughtnut... I don't need a receipt for the ...]]></title><link><![CDATA[http://maxioms.com/maxiom/4985]]></link><description><![CDATA[I bought a doughnut and they gave me a receipt for the doughtnut... I don't need a receipt for the doughnut. I give you money and you give me the doughnut, end of transaction. We don't need to bring ink and paper into this. I can't imagine a scenario that I would have to prove that I bought a doughnut. To some skeptical friend, 'Don't even act like I didn't get that doughnut, I've got the documentation right here... It's in my file at home. ...Under "D".']]></description><guid>http://maxioms.com/maxiom/4985</guid></item><item><title><![CDATA[I shall pass through this world but once. Any good thing therefore that I can do, or any kindness that ...]]></title><link><![CDATA[http://maxioms.com/maxiom/60972]]></link><description><![CDATA[I shall pass through this world but once. Any good thing therefore that I can do, or any kindness that I can show to any human being, let me do it now. Let me not defer it or neglect it, for I shall not pass this way again.]]></description><guid>http://maxioms.com/maxiom/60972</guid></item><item><title><![CDATA[We know the public is wildly enthusiastic about both. ]]></title><link><![CDATA[http://maxioms.com/maxiom/39509]]></link><description><![CDATA[We know the public is wildly enthusiastic about both.]]></description><guid>http://maxioms.com/maxiom/39509</guid></item><item><title><![CDATA[The green retreats Of Academus. ]]></title><link><![CDATA[http://maxioms.com/maxiom/24519]]></link><description><![CDATA[The green retreats Of Academus.]]></description><guid>http://maxioms.com/maxiom/24519</guid></item></channel></rss>