<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[Of fight or fly, This choice is left ye, to resist or die. ]]></title><link><![CDATA[http://maxioms.com/maxiom/6068]]></link><description><![CDATA[Of fight or fly, This choice is left ye, to resist or die.]]></description><guid>http://maxioms.com/maxiom/6068</guid></item><item><title><![CDATA[Even if they say it's safe, I don't know if I want to stay here. ]]></title><link><![CDATA[http://maxioms.com/maxiom/30506]]></link><description><![CDATA[Even if they say it's safe, I don't know if I want to stay here.]]></description><guid>http://maxioms.com/maxiom/30506</guid></item><item><title><![CDATA[Dark the Night, with breath all flowers, And tender broken voice that fills  With ravishment the listening hours,--  ...]]></title><link><![CDATA[http://maxioms.com/maxiom/44523]]></link><description><![CDATA[Dark the Night, with breath all flowers, And tender broken voice that fills  With ravishment the listening hours,--   Whisperings, wooings,    Liquid ripples, and soft ring-dove cooings     In low-toned rhythm that love's aching stills!      Dark the night       Yet is she bright,        For in her dark she brings the mystic star,         Trembling yet strong, as is the voice of love,          From some unknown afar.]]></description><guid>http://maxioms.com/maxiom/44523</guid></item><item><title><![CDATA[That a parliament, especially a Parliament with Newspaper Reporters firmly established in it, is an entity which by its very ...]]></title><link><![CDATA[http://maxioms.com/maxiom/45546]]></link><description><![CDATA[That a parliament, especially a Parliament with Newspaper Reporters firmly established in it, is an entity which by its very nature cannot do work, but can do talk only]]></description><guid>http://maxioms.com/maxiom/45546</guid></item><item><title><![CDATA[Suspicion is not less an enemy to virtue than to happiness; he that is already corrupt is naturally suspicious, and ...]]></title><link><![CDATA[http://maxioms.com/maxiom/58403]]></link><description><![CDATA[Suspicion is not less an enemy to virtue than to happiness; he that is already corrupt is naturally suspicious, and he that becomes suspicious will quickly become corrupt]]></description><guid>http://maxioms.com/maxiom/58403</guid></item><item><title><![CDATA[Crises and deadlocks when they occur have at least this advantage, that they force us to think. ]]></title><link><![CDATA[http://maxioms.com/maxiom/10717]]></link><description><![CDATA[Crises and deadlocks when they occur have at least this advantage, that they force us to think.]]></description><guid>http://maxioms.com/maxiom/10717</guid></item><item><title><![CDATA[More and more, churches have become gathering places that offer a panoply of services, and one of them is retail. ]]></title><link><![CDATA[http://maxioms.com/maxiom/30192]]></link><description><![CDATA[More and more, churches have become gathering places that offer a panoply of services, and one of them is retail.]]></description><guid>http://maxioms.com/maxiom/30192</guid></item><item><title><![CDATA[There were times I didn't feel right not cheering for Seneca. They'd make a run and I'd feel the jolt, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/30543]]></link><description><![CDATA[There were times I didn't feel right not cheering for Seneca. They'd make a run and I'd feel the jolt, but I had to hold it back. It was really different. ... I'll do more cheering this weekend.]]></description><guid>http://maxioms.com/maxiom/30543</guid></item><item><title><![CDATA[Simplicity, clarity, singleness: these are the attributes that give our lives power and vividness and joy. ]]></title><link><![CDATA[http://maxioms.com/maxiom/24851]]></link><description><![CDATA[Simplicity, clarity, singleness: these are the attributes that give our lives power and vividness and joy.]]></description><guid>http://maxioms.com/maxiom/24851</guid></item><item><title><![CDATA[Nothing is greater, or more fearful sacrilege than to prostitute the great name of God to the petulancy of an ...]]></title><link><![CDATA[http://maxioms.com/maxiom/48320]]></link><description><![CDATA[Nothing is greater, or more fearful sacrilege than to prostitute the great name of God to the petulancy of an idle tongue.]]></description><guid>http://maxioms.com/maxiom/48320</guid></item><item><title><![CDATA[I have no regrets because I know I did my best -- all I could do. ]]></title><link><![CDATA[http://maxioms.com/maxiom/26839]]></link><description><![CDATA[I have no regrets because I know I did my best -- all I could do.]]></description><guid>http://maxioms.com/maxiom/26839</guid></item><item><title><![CDATA[Most players on the team only have one or two years experience. Soccer and field hockey strategy as far as ...]]></title><link><![CDATA[http://maxioms.com/maxiom/39220]]></link><description><![CDATA[Most players on the team only have one or two years experience. Soccer and field hockey strategy as far as field positioning is very similar. The only difference is that you're hitting the ball with a stick instead of your foot.]]></description><guid>http://maxioms.com/maxiom/39220</guid></item><item><title><![CDATA[Great men rejoice in adversity just as brave soldiers triumph in war. [Lat., Gaudent magni viri rebus adversis non aliter, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/698]]></link><description><![CDATA[Great men rejoice in adversity just as brave soldiers triumph in war. [Lat., Gaudent magni viri rebus adversis non aliter, quam fortes milites bellis.]]]></description><guid>http://maxioms.com/maxiom/698</guid></item><item><title><![CDATA[The greatest thing a man can do in this world is to make the most possible out of the stuff ...]]></title><link><![CDATA[http://maxioms.com/maxiom/45080]]></link><description><![CDATA[The greatest thing a man can do in this world is to make the most possible out of the stuff that has been given him. This is success, and there is no other.]]></description><guid>http://maxioms.com/maxiom/45080</guid></item><item><title><![CDATA[If you ask me, do I believe there will be a Chinese competitor in a number of years, the answer ...]]></title><link><![CDATA[http://maxioms.com/maxiom/40620]]></link><description><![CDATA[If you ask me, do I believe there will be a Chinese competitor in a number of years, the answer is yes.]]></description><guid>http://maxioms.com/maxiom/40620</guid></item><item><title><![CDATA[I wish I was in de land ob cotton, Ole times dar am not forgotten,  Look-a-way! Look-a-way! Look-a-way, Dixie ...]]></title><link><![CDATA[http://maxioms.com/maxiom/45776]]></link><description><![CDATA[I wish I was in de land ob cotton, Ole times dar am not forgotten,  Look-a-way! Look-a-way! Look-a-way, Dixie Land!   . . . .    Den I wish I was in Dixie, Hooray! Hooray!     In Dixie Land I'll take my stand      To lib and die in Dixie.]]></description><guid>http://maxioms.com/maxiom/45776</guid></item><item><title><![CDATA[O joy! that in our embers Is something that doth live. ]]></title><link><![CDATA[http://maxioms.com/maxiom/16027]]></link><description><![CDATA[O joy! that in our embers Is something that doth live.]]></description><guid>http://maxioms.com/maxiom/16027</guid></item><item><title><![CDATA[Music is the only sensual pleasure without vice ]]></title><link><![CDATA[http://maxioms.com/maxiom/60488]]></link><description><![CDATA[Music is the only sensual pleasure without vice]]></description><guid>http://maxioms.com/maxiom/60488</guid></item><item><title><![CDATA[Prejudice is the child of ignorance. ]]></title><link><![CDATA[http://maxioms.com/maxiom/20440]]></link><description><![CDATA[Prejudice is the child of ignorance.]]></description><guid>http://maxioms.com/maxiom/20440</guid></item><item><title><![CDATA[In prosperity, our friends know us; in adversity, we know our friends. ]]></title><link><![CDATA[http://maxioms.com/maxiom/21565]]></link><description><![CDATA[In prosperity, our friends know us; in adversity, we know our friends.]]></description><guid>http://maxioms.com/maxiom/21565</guid></item><item><title><![CDATA[I would've been back immediately if they had allowed somebody in my family to take my children. That day. ]]></title><link><![CDATA[http://maxioms.com/maxiom/40964]]></link><description><![CDATA[I would've been back immediately if they had allowed somebody in my family to take my children. That day.]]></description><guid>http://maxioms.com/maxiom/40964</guid></item><item><title><![CDATA[It's not funky but a more stylish look for women, almost reminiscent of the Audrey Hepburn era. And we're not ...]]></title><link><![CDATA[http://maxioms.com/maxiom/34624]]></link><description><![CDATA[It's not funky but a more stylish look for women, almost reminiscent of the Audrey Hepburn era. And we're not abandoning the basics. We're trying to show people that we're about more than just basics.]]></description><guid>http://maxioms.com/maxiom/34624</guid></item><item><title><![CDATA[Everyone should keep a mental wastepaper basket, and the older he grows, the more things will he promptly consign to ...]]></title><link><![CDATA[http://maxioms.com/maxiom/61272]]></link><description><![CDATA[Everyone should keep a mental wastepaper basket, and the older he grows, the more things will he promptly consign to it.]]></description><guid>http://maxioms.com/maxiom/61272</guid></item><item><title><![CDATA[With light volume, we're going to bounce around like a ping-pong ball. I wouldn't take any moves this week as ...]]></title><link><![CDATA[http://maxioms.com/maxiom/36834]]></link><description><![CDATA[With light volume, we're going to bounce around like a ping-pong ball. I wouldn't take any moves this week as a clear indication of anything.]]></description><guid>http://maxioms.com/maxiom/36834</guid></item><item><title><![CDATA[Knowledge cannot replace friendship, I’d rather be an idiot than lose you. ]]></title><link><![CDATA[http://maxioms.com/maxiom/65273]]></link><description><![CDATA[Knowledge cannot replace friendship, I’d rather be an idiot than lose you.]]></description><guid>http://maxioms.com/maxiom/65273</guid></item><item><title><![CDATA[For any man with half an eye, What stands before him may espy;  But optics sharp it needs I ...]]></title><link><![CDATA[http://maxioms.com/maxiom/56260]]></link><description><![CDATA[For any man with half an eye, What stands before him may espy;  But optics sharp it needs I ween,   To see what is not to be seen.]]></description><guid>http://maxioms.com/maxiom/56260</guid></item><item><title><![CDATA[Content thyself to be obscurely good. When vice prevails, and impious men bear sway, the post of honor is a ...]]></title><link><![CDATA[http://maxioms.com/maxiom/19736]]></link><description><![CDATA[Content thyself to be obscurely good. When vice prevails, and impious men bear sway, the post of honor is a private station.]]></description><guid>http://maxioms.com/maxiom/19736</guid></item><item><title><![CDATA[What? Was man made a wheel-work to wind up, And be discharged, and straight wound up anew?  No! grown, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/18382]]></link><description><![CDATA[What? Was man made a wheel-work to wind up, And be discharged, and straight wound up anew?  No! grown, his growth lasts; taught, he ne'er forgets;   May learn a thousand things, not twice the same.]]></description><guid>http://maxioms.com/maxiom/18382</guid></item><item><title><![CDATA[Religion has caused more misery to all of mankind in every stage of human history than any other single idea. ]]></title><link><![CDATA[http://maxioms.com/maxiom/63898]]></link><description><![CDATA[Religion has caused more misery to all of mankind in every stage of human history than any other single idea.]]></description><guid>http://maxioms.com/maxiom/63898</guid></item><item><title><![CDATA[A human being's first responsibility is to shake hands with himself. ]]></title><link><![CDATA[http://maxioms.com/maxiom/22407]]></link><description><![CDATA[A human being's first responsibility is to shake hands with himself.]]></description><guid>http://maxioms.com/maxiom/22407</guid></item><item><title><![CDATA[Glory is the child of peril. ]]></title><link><![CDATA[http://maxioms.com/maxiom/47483]]></link><description><![CDATA[Glory is the child of peril.]]></description><guid>http://maxioms.com/maxiom/47483</guid></item><item><title><![CDATA[The possibility of stepping into a higher plane is quite real foreveryone. It requires no force or effort or sacrifice. ...]]></title><link><![CDATA[http://maxioms.com/maxiom/22454]]></link><description><![CDATA[The possibility of stepping into a higher plane is quite real foreveryone. It requires no force or effort or sacrifice. It involves littlemore than changing our ideas about what is normal.]]></description><guid>http://maxioms.com/maxiom/22454</guid></item><item><title><![CDATA[What I am looking for is a blessing not in disguise. ]]></title><link><![CDATA[http://maxioms.com/maxiom/22398]]></link><description><![CDATA[What I am looking for is a blessing not in disguise.]]></description><guid>http://maxioms.com/maxiom/22398</guid></item><item><title><![CDATA[They have a year under their belt. Our goal is to be ranked in the top 70 (in the college ...]]></title><link><![CDATA[http://maxioms.com/maxiom/33417]]></link><description><![CDATA[They have a year under their belt. Our goal is to be ranked in the top 70 (in the college rankings) in the next few years. The girls know that.]]></description><guid>http://maxioms.com/maxiom/33417</guid></item><item><title><![CDATA[He who has lived obscurely and quietly has lived well. [Lat., Bene qui latuit, bene vixit.] ]]></title><link><![CDATA[http://maxioms.com/maxiom/44766]]></link><description><![CDATA[He who has lived obscurely and quietly has lived well. [Lat., Bene qui latuit, bene vixit.]]]></description><guid>http://maxioms.com/maxiom/44766</guid></item><item><title><![CDATA[Nobody picks on a strong man. ]]></title><link><![CDATA[http://maxioms.com/maxiom/31399]]></link><description><![CDATA[Nobody picks on a strong man.]]></description><guid>http://maxioms.com/maxiom/31399</guid></item><item><title><![CDATA[A sentinel angel sitting high in glory Heard this shrill wail ring out from Purgatory:  "Have mercy, mighty angel, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/27338]]></link><description><![CDATA[A sentinel angel sitting high in glory Heard this shrill wail ring out from Purgatory:  "Have mercy, mighty angel, hear my story!"]]></description><guid>http://maxioms.com/maxiom/27338</guid></item><item><title><![CDATA[He who trusts himself for safety to the care of a wicked man, in seeking succour meets with ruin. ]]></title><link><![CDATA[http://maxioms.com/maxiom/50839]]></link><description><![CDATA[He who trusts himself for safety to the care of a wicked man, in seeking succour meets with ruin.]]></description><guid>http://maxioms.com/maxiom/50839</guid></item><item><title><![CDATA[Feast of the Naming & Circumcision of Jesus A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ...]]></title><link><![CDATA[http://maxioms.com/maxiom/6936]]></link><description><![CDATA[Feast of the Naming & Circumcision of Jesus A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME The following abridged paraphrase of the Epistle to the Romans aims at presenting in a plain way the continuous sequence of the argument, while suggesting the free epistolary form of the original: My DEAR FELLOW-CHRISTIANS OF ROME,  Wherever I go I hear of your faith, and I thank God for it. It is a part of my daily prayers that I may be permitted to visit you. I believe such a visit would do you good, and I am sure it would do me good. In fact, I have tried again and again to get to Rome, but hitherto something has always turned up to prevent me. I shall not feel that my work as missionary to the Gentiles is complete until I have preached in Rome. My mission is a universal one, knowing no bounds of race or culture--naturally, since my message is a universal one. It is a message of God's righteousness, revealed to men on a basis of faith. (Rom. 1:1-17)  Apart from this, there is nothing to be seen in the world of today but the Nemesis of sin. Take the pagan world: all men have a knowledge of God by natural religion; but the pagan world has deliberately turned its back upon this knowledge, and, for all its boasted philosophy, has degraded religion into idolatry. The natural consequence is a moral perversity horrible to contemplate. (Rom. 1:18-32)  But you, my Jewish friend, need not dwell with complacency upon the sins of the pagan world. You are guilty yourself. Do not mistake God's patience with His people for indulgence. His judgments are impartial. Knowledge or ignorance of the Law of Moses makes no difference here. The pagans have God's law written in their conscience. If they obey it, well; if not, they stand condemned. And as for you--you call yourself a Jew and pride yourself on the Law. But have you kept all its precepts? You are circumcised and so forth: that goes for nothing; God looks at the inner life of motive and affection. An honest pagan is better than a bad Jew in His sight. I do not mean to say there is no advantage in being a Jew: of this more presently ; but read your Bible and take to yourself the hard words of the prophets--spoken, remember, not to heathens, but to people who knew the Law, just as you do. No, Jew and pagan, we are in the same case. No one can stand right before God on the basis of what he has actually done. Law only serves to bring consciousness of guilt. (Rom. 2:1-3:20)  But now, Law apart, we have a revelation of God's righteousness, as I was saying (Rom. 1:17). It comes by faith, the faith of Jesus Christ; and it comes to every one, Jew or Gentile, who has faith. We have all sinned, and all of us can be made to stand right with God. That is a free gift to us, due to His graciousness. We are emancipated in Christ Jesus, who is God's appointed means of dealing with sin--a means operating by the devotion of His life, and by faith on our part. It is thus that God, having passed over sins committed in the old days when He held His hand, demonstrates His righteousness in the world of to-day; i.e., it is thus that He both shows Himself righteous, and makes those stand right before Him who have faith in Jesus Christ. No room for boasting here! No distinction of Jew and Gentile here! (Rom. 3:21-31)  But what about Abraham? you will say. Did not he win God's graciousness by what he did? Not at all. Read your Bible, and you will find that the promise was given to him before he was circumcised; and the Bible expressly says that "he had faith in God, and that counted for righteousness." The same principle applies to us all. (Rom. 4:1-25)  To return to the point, then, we stand right with God on the ground of faith, and we are at peace with Him, come what may. God's love floods our whole being--a love shown in the fact that Christ died for us, not because we were good people for whom anyone might die, but actually while we were sinners. He died, not for His friends, but for His enemies. Very well then, if while we were enemies Christ died for us, surely He will save us now that we are friends! If He reconciled us to God by dying for us, surely He will save us by living for us, and in us. There is something to boast about! (Rom. 5:1-11)  Christ died and lives for us all, I say. But, you ask, how can the life and death of one individual have consequences for so many? You believe that we all suffer for Adam's sin; and if so, why should we not all profit by Christ's righteousness? Of course there is really no comparison between the power of evil to propagate itself, and the power of good to win the victory, for that is a matter of God's graciousness. However, you see my point : one man sinned--a whole race suffers for it; one Man lived righteously--a whole race wins life by it. But what about Law? you say. Law only came in by the way, to intensify the consciousness of guilt. (Rom. 5:12-21) (Continued tomorrow)  ... paraphrased and abridged by C. Harold Dodd, from The Meaning of Paul for Today January 2, 2000 Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389 Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME (This abridged paraphrase of the Epistle to the Romans is continued from yesterday)  Now I come to a difficulty. I have heard people say, "If human sin gives play to God's graciousness, let us go on sinning to give Him a better chance. Why not do evil that good may come?" (Rom. 3:8) What nonsense! To be saved through Christ is to be a dead man so far as sin is concerned. Think of the symbolism of Baptism. You go down into the water: that is like being buried with Christ. You come up out of the water: that is like rising with Christ from the tomb. It means, therefore, a new life, a life which comes by union with the living Christ. You will admit that, once a man is dead, there is no more claim against him for any wrong he may have committed. He is like a slave set free from all claims on the part of his late master. Think, then, of yourselves as dead. When you remember the death of Christ, think that you--i.e., your old bad selves--were crucified with Him. And when you remember His resurrection, think of yourselves as living with Him, a new life. And above all, bear in mind that Christ, once risen, does not die again: and so you, living the new life in Him, need not die again. I mean, the sin that once dominated you need not any longer control you; do not let it! You are freed slaves; do not sell yourselves into slavery again. Or, if you like to put it so, you are now slaves, not of Sin, but of Righteousness (a very crude way of putting it, but I want to help you out). Just as once you were the property of Sin, and all your faculties were instruments of wrong, so now you are the property of Righteousness, and every faculty you have must be an instrument of right. Freed from sin, you are slaves of God; that is what I mean. The wages your old master paid was death. Your new Master makes you a present of life. (Rom. 6:1-23)  Or take another illustration. You know that by law a woman is bound to her husband while he lives; when he is dead she is free; she can marry again if she likes and the law has no claim against her. So you may think of yourselves as having been married to Sin, or to Law. Death has now released you from that marriage bond, though here the illustration halts, for it is Christ's death that has freed you! Well, anyhow, you are free--free, shall I say, to marry Christ. You had a numerous progeny of evil deeds by your first marriage; you must now produce an offspring of good deeds to Christ. I mean, of course, you must serve God in Christ's spirit. (Rom. 7:1-6)  Now I admit that all this sounds as though I identified law with sin. That is not my meaning. But surely it is clear that the function of law is to bring consciousness of sin; e.g., I should never have known what covetousness was but that the law said, "Thou shalt not covet." Such is the perversity of human nature under the dominion of sin that the very prohibition provokes me to covet. There was a time when I knew nothing of Law, and lived my own life. Then Law came, sin awakened in me, and life became death for me. Of course, Law is good, but Sin took advantage of it, to my cost. I am only flesh and blood, and flesh and blood is prone to sin. I can see what is good, and desire it, but I cannot practice it; i.e., my reason recognizes the law, and yet I break it through moral perversity. If you like to put it so, there is one law for my reason, the Law of God, and another for my outward conduct, the law of sin and death. It is like a living man chained to a dead body. It is perfect misery. But, thank God, the chain is broken! The law of the Spirit of Life which is in Christ has set me free from the law of sin and death. Christ entered into this human nature of flesh and blood which is under the dominion of Sin. Sin put in its claim to be His master; but Christ won His case; Sin was non-suited, its claim disallowed, and human nature was free. The result is that all the Law stood for of righteousness, holiness, and goodness is fulfilled in those who live by Christ's Spirit. There are two possible forms of human life: there is the life of the lower nature of flesh and blood, of which I have spoken; and there is the life of the spirit. We have Christ's Spirit, and so we can live the life of the spirit. And in the end that Spirit will give new life to the whole human organism. (Rom. 7:7-8:11)  You see, then, that the flesh-and-blood nature has no claim upon us. We belong to the Spirit. Those who are actuated by that Spirit are sons of God. I used a while back the expression, "slaves of God "; but really we are not slaves but sons---sons and heirs of God, like Christ; and when we come into our inheritance, how glorious it will be! (Rom. 8:12-18)  This, however, is still in the future. At the present time the whole universe is in misery, and in its misery it waits for the revelation of God's sons. Now all existence seems futile in its transience; and even we still share creation's pangs. But we have hope; and the ground of that hope is the possession of God's Spirit--in a first installment only, but enough to reckon upon. The fact is that every prayer we utter--yes, even an inarticulate prayer--is the utterance of the Spirit within us. We know that all through God is working with us. His purpose is behind the whole process, and He is on our side. If He gave His Son, we can trust Him to give us everything else. He loves us, and nothing in the world or out of it can separate us from His love. (Rom. 8:18-39) (Continued tomorrow)  ... paraphrased and abridged by C. Harold Dodd, from The Meaning of Paul for Today January 3, 2000 Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME (This abridged paraphrase of the Epistle to the Romans is continued from yesterday)  That concludes the present stage of my argument; but before I can proceed to final deductions, I must return to a difficulty already raised (Rom. 3:1-4). If there is no difference between Jew and Gentile, does all the great past of Israel go for nothing? Do all the promises of Scripture go for nothing? First, let me say how bitterly I regret the exclusion of the Jewish nation as a body from the new life. I would surrender all my Christian privileges if I could find a way to bring them in. But we must recognize facts; and the first fact is that the nation as a whole never was able to claim the promises; from the beginning, there was a process of selection. Of the sons of Abraham, Isaac alone was called; of the sons of Isaac, Jacob only. If we ask why, there is no answer save that God is bound by no natural or historical necessity, but intervenes according to His will. To question that will is as absurd as for the pot to arraign the potter. Then again, while some members of the Hebrew race have always fallen out, always God has declared His purpose ultimately to include others, not members of the Hebrew race--and that is just what is now happening. Now, as I said, I desire nothing more earnestly than that the whole nation should be saved. But the fact is that they have deliberately rejected the chance that was offered them. There is nothing remote or abstruse about the Christian message. It is a very simple thing: acknowledge Jesus as Lord, and believe that He is alive; that is all. And they cannot say that they have never heard the message, for Christ has His witnesses everywhere. It looks, then, as if God had rejected His people, as punishment for their obstinacy. I do not believe it. God's promises cannot go for nothing. In the first place, there has always been, and there still is, a faithful remnant of the Jewish people. And in the second place, as for the main body, their present rejection of the message is only a means in God's Providence for its extension to the Gentiles. The old olive-tree of Israel stands yet; many of its branches have been lopped off, and new branches of wild olive have been engrafted in their place. But God can engraft the lopped branches on again, if it be His will; and I believe it is His will, and that in the end the whole nation will return to Him and inherit the promises. And if the failure of Israel has meant such blessing to the world, how much greater blessing will its ultimate salvation bring! God's purpose, as I said at the beginning (Rom. 1:16), is universal: He has permitted the whole of humanity, Jew and Gentile alike, to fall under sin, only in order that He may finally have mercy on the whole of humanity, Jew and Gentile alike. How profound and unsearchable are His plans! (Rom. 9:1-11:36)  So now I can take up again my main argument. If this is the way of God's dealing with us, what ought to be our response? Can we do less than offer our entire selves to God as a sacrifice of thanksgiving? How will that work out? In a life lived as by members of one single body. Let each perform his part faithfully. Let love rule all your relations one to another, and to those outside, even to your enemies. Do not regard the Emperor as outside the scope of love, but obey his laws and pay his taxes. Yes, and pay all debts to every one. Love is, in fact, the one comprehensive debt of man to man. If you love your neighbour as yourself, you have fulfilled the whole moral law. But be in earnest about things, for the better day is already dawning. (Rom. 12:1-13:14)  I hear you have differences among yourselves about Sabbath-keeping and vegetarianism. Take this matter, then, as an example of what I mean by the application of brotherly love to all conduct. Remember that the Sabbatarian and the anti-Sabbatarian, the vegetarian and the meat-eater, are alike servants of one Master. Give each other credit for the best motives. Do not think of yourself alone; think of your Christian brother, and try to put yourself in his place. If he seems to you a weak-minded, over-scrupulous individual, remember that in any case he is your brother, and that Christ died for him as well as for you, and reverence his conscience. If through your example he should do an act which is harmless in you but sin to him, you have injured his conscience. Is it worth while so to imperil a soul for the sake of your liberty in such external matters? If the other man is weak-minded, and you strong-minded, all the more reason why you should help to bear his burden. Remember, Christ did not please Himself. In a word, Sabbatarian and anti-Sabbatarian, Jew and Gentile, treat one another as Christ has treated you, and God be with you. (Rom. 14:1-15:13)  Well, friends, I hardly think you needed this long exhortation from me. You are intelligent Christians, and well able to give one another good advice. Still, I thought I might venture to remind you of a few points ; for after all, I do feel a measure of responsibility for you, as missionary to the Gentiles. I have now accomplished my mission as far West as the Adriatic. Now I am going to Jerusalem to hand over the relief fund we have raised in Greece. After that I hope to start work in the West, and I propose to set out for Spain and take Rome on my way. Pray for me, that my errand to Jerusalem may be successful, so that I may be free to visit you. (Rom. 15:14-33)  I wish to introduce to you our friend Phoebe. She renders admirable service to our congregation at Cenchrea. Do all you can for her; she deserves it.  Kind regards to Priscilla and Aquila, Epaenetus, Mary, and all friends in Rome.   (P.S.--Beware of folk who make mischief. Be wise; be gentle; and all good be with you.)  Timothy, Lucius, Jason, Sosipater, and all friends at Corinth send kind regards. (So do I--Tertius, amanuensis!)  Glory be to God!  With all good wishes,  Your brother,  PAUL, Missionary of Jesus Christ.  ... paraphrased and abridged by C. Harold Dodd, from The Meaning of Paul for Today January 4, 2000  Nothing shall be lost that is done for God or in obedience to Him.]]></description><guid>http://maxioms.com/maxiom/6936</guid></item><item><title><![CDATA[A three year old child is a being who gets almost as much fun out of a fifty-six dollar set ...]]></title><link><![CDATA[http://maxioms.com/maxiom/45515]]></link><description><![CDATA[A three year old child is a being who gets almost as much fun out of a fifty-six dollar set of swings as it does out of finding a small green worm. -Bill Vaughan.]]></description><guid>http://maxioms.com/maxiom/45515</guid></item><item><title><![CDATA[We are going to continue to work and focus on defense. We aren't being given much respect as a team ...]]></title><link><![CDATA[http://maxioms.com/maxiom/31609]]></link><description><![CDATA[We are going to continue to work and focus on defense. We aren't being given much respect as a team to go out and make a run at this, so we are anxious to prove that we are a force to be reckoned with.]]></description><guid>http://maxioms.com/maxiom/31609</guid></item><item><title><![CDATA[It sounds like they have a backer, and it's always all about the money. ]]></title><link><![CDATA[http://maxioms.com/maxiom/34327]]></link><description><![CDATA[It sounds like they have a backer, and it's always all about the money.]]></description><guid>http://maxioms.com/maxiom/34327</guid></item><item><title><![CDATA[I've done both theatre and film and the fact is if you start believing, if you start reading things and ...]]></title><link><![CDATA[http://maxioms.com/maxiom/37820]]></link><description><![CDATA[I've done both theatre and film and the fact is if you start believing, if you start reading things and they're good reviews - you believe that and you're lost, and then you read bad reviews and you think that's true and you read that and you're lost.]]></description><guid>http://maxioms.com/maxiom/37820</guid></item><item><title><![CDATA[If you are content, you have enough to live comfortably. ]]></title><link><![CDATA[http://maxioms.com/maxiom/10019]]></link><description><![CDATA[If you are content, you have enough to live comfortably.]]></description><guid>http://maxioms.com/maxiom/10019</guid></item><item><title><![CDATA[You get the best out of others when you give the best of yourself. ]]></title><link><![CDATA[http://maxioms.com/maxiom/17495]]></link><description><![CDATA[You get the best out of others when you give the best of yourself.]]></description><guid>http://maxioms.com/maxiom/17495</guid></item><item><title><![CDATA[Isocrates adviseth Demonicus, when he came to a strange city, to worship by all means the gods of the place. ]]></title><link><![CDATA[http://maxioms.com/maxiom/62303]]></link><description><![CDATA[Isocrates adviseth Demonicus, when he came to a strange city, to worship by all means the gods of the place.]]></description><guid>http://maxioms.com/maxiom/62303</guid></item><item><title><![CDATA[In the first place, we should insist that if the immigrant who comes here in good faith becomes an American ...]]></title><link><![CDATA[http://maxioms.com/maxiom/2456]]></link><description><![CDATA[In the first place, we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the person's becoming in every facet an American, and nothing but an American...There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag... We have room for but one language here, and that is the English language... and we have room for but one sole loyalty and that is a loyalty to the American people.]]></description><guid>http://maxioms.com/maxiom/2456</guid></item><item><title><![CDATA[Expression is the dress of thought, and still Appears more decent as more suitable;  A vile conceit in pompous ...]]></title><link><![CDATA[http://maxioms.com/maxiom/58099]]></link><description><![CDATA[Expression is the dress of thought, and still Appears more decent as more suitable;  A vile conceit in pompous words express'd,   Is like a clown in regal purple dress'd.]]></description><guid>http://maxioms.com/maxiom/58099</guid></item><item><title><![CDATA[A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and ...]]></title><link><![CDATA[http://maxioms.com/maxiom/7199]]></link><description><![CDATA[A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and rested on as the end of religion, instead of Christ. I do not mean to say that Christ is not mentioned as the author of all good, but that stress is laid on the believing rather than on the object of belief, on the comfort and persuasiveness of the doctrine than on the doctrine itself. And in this way religion is made to consist of contemplating ourselves, instead of Christ; not simply in looking to Christ, but in seeing that we look to Christ; not in His divinity and atonement, but in our conversion and faith in Him... [Continued tomorrow].]]></description><guid>http://maxioms.com/maxiom/7199</guid></item><item><title><![CDATA[Precedents are dangerous things; let the rein of government then be braced and held with a steady hand ]]></title><link><![CDATA[http://maxioms.com/maxiom/48089]]></link><description><![CDATA[Precedents are dangerous things; let the rein of government then be braced and held with a steady hand]]></description><guid>http://maxioms.com/maxiom/48089</guid></item></channel></rss>