<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[Power corrupts. Absolute power is kind of neat. ]]></title><link><![CDATA[http://maxioms.com/maxiom/47530]]></link><description><![CDATA[Power corrupts. Absolute power is kind of neat.]]></description><guid>http://maxioms.com/maxiom/47530</guid></item><item><title><![CDATA[Those who claim to always be right,are always wrong about atleast one thing. ]]></title><link><![CDATA[http://maxioms.com/maxiom/1019]]></link><description><![CDATA[Those who claim to always be right,are always wrong about atleast one thing.]]></description><guid>http://maxioms.com/maxiom/1019</guid></item><item><title><![CDATA[Power is not alluring to pure minds ]]></title><link><![CDATA[http://maxioms.com/maxiom/47920]]></link><description><![CDATA[Power is not alluring to pure minds]]></description><guid>http://maxioms.com/maxiom/47920</guid></item><item><title><![CDATA[Conflict is the beginning of consciousness. ]]></title><link><![CDATA[http://maxioms.com/maxiom/9718]]></link><description><![CDATA[Conflict is the beginning of consciousness.]]></description><guid>http://maxioms.com/maxiom/9718</guid></item><item><title><![CDATA[The longer I live, the more faith I have in Providence, and the less faith in my interpretation of Providence ]]></title><link><![CDATA[http://maxioms.com/maxiom/51904]]></link><description><![CDATA[The longer I live, the more faith I have in Providence, and the less faith in my interpretation of Providence]]></description><guid>http://maxioms.com/maxiom/51904</guid></item><item><title><![CDATA[Despite the departments' conditions, we are very pleased with the outcome, ]]></title><link><![CDATA[http://maxioms.com/maxiom/42511]]></link><description><![CDATA[Despite the departments' conditions, we are very pleased with the outcome,]]></description><guid>http://maxioms.com/maxiom/42511</guid></item><item><title><![CDATA[Damn with faint praise, assent with civil leer, And without sneering teach the rest to sneer;  Willing to wound, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/50939]]></link><description><![CDATA[Damn with faint praise, assent with civil leer, And without sneering teach the rest to sneer;  Willing to wound, and yet afraid to strike,   Just hint a fault, and hesitate dislike;    Alike reserv'd to blame, or to commend,     A tim'rous foe, and a suspicious friend.]]></description><guid>http://maxioms.com/maxiom/50939</guid></item><item><title><![CDATA[Those who focused onthe shock of shardsas the phoenix birdburst from his shellnearly missed the sightof his wondrous maiden flightas ...]]></title><link><![CDATA[http://maxioms.com/maxiom/11247]]></link><description><![CDATA[Those who focused onthe shock of shardsas the phoenix birdburst from his shellnearly missed the sightof his wondrous maiden flightas he soared up and awayand out of sight.]]></description><guid>http://maxioms.com/maxiom/11247</guid></item><item><title><![CDATA[Gossip is sometimes referred to as halitosis of the mind ]]></title><link><![CDATA[http://maxioms.com/maxiom/17903]]></link><description><![CDATA[Gossip is sometimes referred to as halitosis of the mind]]></description><guid>http://maxioms.com/maxiom/17903</guid></item><item><title><![CDATA[Love: the delusion that one woman differs from another. ]]></title><link><![CDATA[http://maxioms.com/maxiom/25668]]></link><description><![CDATA[Love: the delusion that one woman differs from another.]]></description><guid>http://maxioms.com/maxiom/25668</guid></item><item><title><![CDATA[I have been impressed with the urgency of doing. Knowing is not enough; we must apply. Being willing is not ...]]></title><link><![CDATA[http://maxioms.com/maxiom/455]]></link><description><![CDATA[I have been impressed with the urgency of doing. Knowing is not enough; we must apply. Being willing is not enough; we must do.]]></description><guid>http://maxioms.com/maxiom/455</guid></item><item><title><![CDATA[Don't worry, it's not loaded. ]]></title><link><![CDATA[http://maxioms.com/maxiom/15233]]></link><description><![CDATA[Don't worry, it's not loaded.]]></description><guid>http://maxioms.com/maxiom/15233</guid></item><item><title><![CDATA[Hope is a waking dream. ]]></title><link><![CDATA[http://maxioms.com/maxiom/19785]]></link><description><![CDATA[Hope is a waking dream.]]></description><guid>http://maxioms.com/maxiom/19785</guid></item><item><title><![CDATA[The wicked flee when no man pursueth. ]]></title><link><![CDATA[http://maxioms.com/maxiom/48669]]></link><description><![CDATA[The wicked flee when no man pursueth.]]></description><guid>http://maxioms.com/maxiom/48669</guid></item><item><title><![CDATA[He is a great Necromancer, for he asks counsel counsell of the Dead (i.e. books). ]]></title><link><![CDATA[http://maxioms.com/maxiom/49316]]></link><description><![CDATA[He is a great Necromancer, for he asks counsel counsell of the Dead (i.e. books).]]></description><guid>http://maxioms.com/maxiom/49316</guid></item><item><title><![CDATA[Fundamentalists believe Jesus was God becoming man. I believe that Jesus was man becoming God. ]]></title><link><![CDATA[http://maxioms.com/maxiom/53729]]></link><description><![CDATA[Fundamentalists believe Jesus was God becoming man. I believe that Jesus was man becoming God.]]></description><guid>http://maxioms.com/maxiom/53729</guid></item><item><title><![CDATA[Wit consists in seeing the resemblance between things which differ, and the difference between things which are alike ]]></title><link><![CDATA[http://maxioms.com/maxiom/61805]]></link><description><![CDATA[Wit consists in seeing the resemblance between things which differ, and the difference between things which are alike]]></description><guid>http://maxioms.com/maxiom/61805</guid></item><item><title><![CDATA[Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274  We must frankly face ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8127]]></link><description><![CDATA[Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274  We must frankly face the fact that there is in this teaching a revolutionary element which could be dangerously subversive of our existing ways of thought. Let us admit that it is part of the fallen human nature of ecclesiastics, no less than of others in responsible positions, to desire always criteria of judgement which can be used without making too heavy demands upon the delicate faculty of spiritual discernment, clear-cut rules by which we may hope to be saved from making mistakes -- or rather, from being obviously and personally responsible for the mistakes. We are uncomfortable without definite principles by which we may guide our steps. We fear uncharted country, and the fanatics of all kinds who, upon the alleged authority of the Holy Spirit, summon us with strident cries in all directions simultaneously. Only those who have never borne the heavy burden of pastoral responsibility will mock at the cautious spirit of the ecclesiastic.]]></description><guid>http://maxioms.com/maxiom/8127</guid></item><item><title><![CDATA[Since man does not create physical matter, those who handle material objects in the production process are not producers in ...]]></title><link><![CDATA[http://maxioms.com/maxiom/15802]]></link><description><![CDATA[Since man does not create physical matter, those who handle material objects in the production process are not producers in that sense. Economic benefits result from the transformation of matter in form, location, or availability (intellectually or temporally). It is these transformations that create economic benefits valued by consumers, and whoever arranges such transformations contributes to the value of things, whether his hands actually come into contact with physical objects or not.]]></description><guid>http://maxioms.com/maxiom/15802</guid></item><item><title><![CDATA[At this point, the compute grid is well understood. But much less time has been devoted to getting data where ...]]></title><link><![CDATA[http://maxioms.com/maxiom/38328]]></link><description><![CDATA[At this point, the compute grid is well understood. But much less time has been devoted to getting data where it needs to be, when it needs to be there, as well as to how this process is managed.]]></description><guid>http://maxioms.com/maxiom/38328</guid></item><item><title><![CDATA[Research is formalized curiosity. It is poking and prying with a purpose. ]]></title><link><![CDATA[http://maxioms.com/maxiom/53923]]></link><description><![CDATA[Research is formalized curiosity. It is poking and prying with a purpose.]]></description><guid>http://maxioms.com/maxiom/53923</guid></item><item><title><![CDATA[Maybe we are less than our dreams, but that less would make us more than some Gods would dream of. ]]></title><link><![CDATA[http://maxioms.com/maxiom/12925]]></link><description><![CDATA[Maybe we are less than our dreams, but that less would make us more than some Gods would dream of.]]></description><guid>http://maxioms.com/maxiom/12925</guid></item><item><title><![CDATA[College is the best time of your life ]]></title><link><![CDATA[http://maxioms.com/maxiom/8950]]></link><description><![CDATA[College is the best time of your life]]></description><guid>http://maxioms.com/maxiom/8950</guid></item><item><title><![CDATA[The gods Grow angry with your patience. 'Tis their care,  And must be yours, that guilty men escape not: ...]]></title><link><![CDATA[http://maxioms.com/maxiom/18465]]></link><description><![CDATA[The gods Grow angry with your patience. 'Tis their care,  And must be yours, that guilty men escape not:   As crimes do grow, justice should rouse itself.]]></description><guid>http://maxioms.com/maxiom/18465</guid></item><item><title><![CDATA[A man's best friends are his ten fingers. ]]></title><link><![CDATA[http://maxioms.com/maxiom/23960]]></link><description><![CDATA[A man's best friends are his ten fingers.]]></description><guid>http://maxioms.com/maxiom/23960</guid></item><item><title><![CDATA[I am grieved that it should be said he is my brother, and take these courses. Well, as he brews, ...]]></title><link><![CDATA[http://maxioms.com/maxiom/4953]]></link><description><![CDATA[I am grieved that it should be said he is my brother, and take these courses. Well, as he brews, so shall he drink, for George again. Yet he shall hear on't, and tightly, too, an' I live, i'faith.]]></description><guid>http://maxioms.com/maxiom/4953</guid></item><item><title><![CDATA[In doing we learn. ]]></title><link><![CDATA[http://maxioms.com/maxiom/24578]]></link><description><![CDATA[In doing we learn.]]></description><guid>http://maxioms.com/maxiom/24578</guid></item><item><title><![CDATA[I win or I die. ]]></title><link><![CDATA[http://maxioms.com/maxiom/38012]]></link><description><![CDATA[I win or I die.]]></description><guid>http://maxioms.com/maxiom/38012</guid></item><item><title><![CDATA[Good laws are the offspring of bad actions. ]]></title><link><![CDATA[http://maxioms.com/maxiom/50611]]></link><description><![CDATA[Good laws are the offspring of bad actions.]]></description><guid>http://maxioms.com/maxiom/50611</guid></item><item><title><![CDATA[Feast of Polycarp, Bishop of Smyrna, Martyr, c.155  Jesus evidently felt deeply the emptiness and futility of much... religious ...]]></title><link><![CDATA[http://maxioms.com/maxiom/7140]]></link><description><![CDATA[Feast of Polycarp, Bishop of Smyrna, Martyr, c.155  Jesus evidently felt deeply the emptiness and futility of much... religious talk. He was interested only in those emotions and professions which could get themselves translated into character and action. Words have always been the bane of religion as well as its vehicle. Religious emotion has enormous motive force, but it is the easiest thing in the world for it to sizzle away in high professions and wordy prayers. In that case, it is a substitute and counterfeit, and a damage to the Reign of God among men.]]></description><guid>http://maxioms.com/maxiom/7140</guid></item><item><title><![CDATA[I stood Among them, but not of them: in a shroud  Of thoughts which were not their thoughts. ]]></title><link><![CDATA[http://maxioms.com/maxiom/59201]]></link><description><![CDATA[I stood Among them, but not of them: in a shroud  Of thoughts which were not their thoughts.]]></description><guid>http://maxioms.com/maxiom/59201</guid></item><item><title><![CDATA[Nonetheless, struggle for civilian supremacy is still perilous and uncertain. (Wahid) is struggling for authority over the military. ]]></title><link><![CDATA[http://maxioms.com/maxiom/40301]]></link><description><![CDATA[Nonetheless, struggle for civilian supremacy is still perilous and uncertain. (Wahid) is struggling for authority over the military.]]></description><guid>http://maxioms.com/maxiom/40301</guid></item><item><title><![CDATA[There are a sort of men whose visages Do cream and mantle like a standing pond. -The Merchant of Venice. ...]]></title><link><![CDATA[http://maxioms.com/maxiom/55544]]></link><description><![CDATA[There are a sort of men whose visages Do cream and mantle like a standing pond. -The Merchant of Venice. Act i. Sc. 1.]]></description><guid>http://maxioms.com/maxiom/55544</guid></item><item><title><![CDATA[Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963  What we have been ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8519]]></link><description><![CDATA[Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963  What we have been told is how we men can be drawn into Christ -- can become part of that wonderful present which the young Prince of the universe wants to offer to His Father -- that present which is Himself and therefore us in Him. It is the only thing we were made for. And there are strange, exciting hints in the Bible that when we are drawn in, a great many other things in Nature will begin to come right. The bad dream will be over: it will be morning.]]></description><guid>http://maxioms.com/maxiom/8519</guid></item><item><title><![CDATA[There is only you and your camera. The limitations in your photography are in yourself, for what we see is ...]]></title><link><![CDATA[http://maxioms.com/maxiom/46547]]></link><description><![CDATA[There is only you and your camera. The limitations in your photography are in yourself, for what we see is what we are.]]></description><guid>http://maxioms.com/maxiom/46547</guid></item><item><title><![CDATA[A crier of green sauce. ]]></title><link><![CDATA[http://maxioms.com/maxiom/10141]]></link><description><![CDATA[A crier of green sauce.]]></description><guid>http://maxioms.com/maxiom/10141</guid></item><item><title><![CDATA[We have forty-four defenses for him, but he has forty-five ways to score. ]]></title><link><![CDATA[http://maxioms.com/maxiom/28625]]></link><description><![CDATA[We have forty-four defenses for him, but he has forty-five ways to score.]]></description><guid>http://maxioms.com/maxiom/28625</guid></item><item><title><![CDATA[Between two hawks, which flies the higher pitch; Between two dogs, which hath the deeper mouth; Between two blades, which ...]]></title><link><![CDATA[http://maxioms.com/maxiom/55976]]></link><description><![CDATA[Between two hawks, which flies the higher pitch; Between two dogs, which hath the deeper mouth; Between two blades, which bears the better temper; Between two horses, which doth bear him best; Between two girls, which hath the merriest eye,— I have perhaps some shallow spirit of judgment; But in these nice sharp quillets of the law, Good faith, I am no wiser than a daw. -King Henry VI. Part I. Act ii. Sc. 4.]]></description><guid>http://maxioms.com/maxiom/55976</guid></item><item><title><![CDATA[The rejection as unhistorical of all passages which narrate miracles is sensible if we start by knowing that the miraculous... ...]]></title><link><![CDATA[http://maxioms.com/maxiom/8532]]></link><description><![CDATA[The rejection as unhistorical of all passages which narrate miracles is sensible if we start by knowing that the miraculous... never occurs. Now, I do not want here to discuss whether the miraculous is possible: I only want to point out that this is a purely philosophical question. Scholars, as scholars, speak on it with no more authority than anyone else. The canon, "If miraculous, unhistorical", is one they bring to their study of the texts, not one they have learned from it. If one is speaking of authority, the united authority of all the Biblical critics in the world counts for nothing. On this they speak simply as men -- men obviously influenced by, and perhaps insufficiently critical of, the spirit of the age they grew up in.]]></description><guid>http://maxioms.com/maxiom/8532</guid></item><item><title><![CDATA[The worst kind of shame is being ashamed of frugality or poverty. [Lat., Pessimus quidem pudor vel est parsimoniae vel ...]]></title><link><![CDATA[http://maxioms.com/maxiom/56131]]></link><description><![CDATA[The worst kind of shame is being ashamed of frugality or poverty. [Lat., Pessimus quidem pudor vel est parsimoniae vel frugalitatis.]]]></description><guid>http://maxioms.com/maxiom/56131</guid></item><item><title><![CDATA[My best friend is the man who in wishing me well wishes it for my sake. ]]></title><link><![CDATA[http://maxioms.com/maxiom/65299]]></link><description><![CDATA[My best friend is the man who in wishing me well wishes it for my sake.]]></description><guid>http://maxioms.com/maxiom/65299</guid></item><item><title><![CDATA[That conceit, elegantly expressed by the Emperor Charles V., in his instructions to the King, his son, "that fortune hath ...]]></title><link><![CDATA[http://maxioms.com/maxiom/16570]]></link><description><![CDATA[That conceit, elegantly expressed by the Emperor Charles V., in his instructions to the King, his son, "that fortune hath somewhat the nature of a woman, that if she be too much wooed she is the farther off."]]></description><guid>http://maxioms.com/maxiom/16570</guid></item><item><title><![CDATA[Once you replace negative thoughts with positive ones, you 'll start having positive results. ]]></title><link><![CDATA[http://maxioms.com/maxiom/64959]]></link><description><![CDATA[Once you replace negative thoughts with positive ones, you 'll start having positive results.]]></description><guid>http://maxioms.com/maxiom/64959</guid></item><item><title><![CDATA[If the only prayer you ever say in your entire life is thank you, it will be enough. ]]></title><link><![CDATA[http://maxioms.com/maxiom/64495]]></link><description><![CDATA[If the only prayer you ever say in your entire life is thank you, it will be enough.]]></description><guid>http://maxioms.com/maxiom/64495</guid></item><item><title><![CDATA[There are more tears shed over answered prayers than over unanswered prayers. ]]></title><link><![CDATA[http://maxioms.com/maxiom/58808]]></link><description><![CDATA[There are more tears shed over answered prayers than over unanswered prayers.]]></description><guid>http://maxioms.com/maxiom/58808</guid></item><item><title><![CDATA[Souls of poets dead and gone, What Elysium have ye known,  Happy field or mossy cavern,   Choicer ...]]></title><link><![CDATA[http://maxioms.com/maxiom/20993]]></link><description><![CDATA[Souls of poets dead and gone, What Elysium have ye known,  Happy field or mossy cavern,   Choicer than the Mermaid Tavern?]]></description><guid>http://maxioms.com/maxiom/20993</guid></item><item><title><![CDATA[Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012  Nothing is too great and nothing is too small to commit ...]]></title><link><![CDATA[http://maxioms.com/maxiom/6453]]></link><description><![CDATA[Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012  Nothing is too great and nothing is too small to commit into the hands of the Lord.]]></description><guid>http://maxioms.com/maxiom/6453</guid></item><item><title><![CDATA[Yield to temptation; it may not pass your way again. ]]></title><link><![CDATA[http://maxioms.com/maxiom/52244]]></link><description><![CDATA[Yield to temptation; it may not pass your way again.]]></description><guid>http://maxioms.com/maxiom/52244</guid></item><item><title><![CDATA[Let love flow so that it cleanses the world. Then man can live in peace, instead of the state of ...]]></title><link><![CDATA[http://maxioms.com/maxiom/63855]]></link><description><![CDATA[Let love flow so that it cleanses the world. Then man can live in peace, instead of the state of turmoil he has created through his past ways of life, with all those material interests and earthly ambitions.]]></description><guid>http://maxioms.com/maxiom/63855</guid></item><item><title><![CDATA[History is the great dust-heap... a pageant and not a philosophy. ]]></title><link><![CDATA[http://maxioms.com/maxiom/19546]]></link><description><![CDATA[History is the great dust-heap... a pageant and not a philosophy.]]></description><guid>http://maxioms.com/maxiom/19546</guid></item></channel></rss>