Phillips Brooks

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 You go to your saint and find read more

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 You go to your saint and find God working and manifest in him. He got near to God by some saint of his that went before him, or that stood beside him, in whom he saw the divine presence. That saint again lighted his fire at some flame before him; and so the power of the sainthoods animates and fills the world.

I do not believe anyone ever yet humbly, genuinely, thoroughly gave himself to Christ without some other finding Christ through read more

I do not believe anyone ever yet humbly, genuinely, thoroughly gave himself to Christ without some other finding Christ through him.

Self-confidence is either a petty pride in our own narrowness, or the realization of our duty and privilege as God's read more

Self-confidence is either a petty pride in our own narrowness, or the realization of our duty and privilege as God's children.

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with read more

Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with all your heart, to work with all your might, first to make it real to yourself and then to show its preciousness to other men, and then -- not till then, but then -- to leave the questions of when and how and by whom it shall prevail to God: that is the true life of the believer. There is no feeble unconcern and indiscriminateness there, and neither is there any excited hatred of the creed, the doctrine, or the Church, which you feel wholly wrong. You have not fled out of the furnace of bigotry to freeze on the open and desolate plains of indifference. You believe and yet you have no wish to persecute.

Continuing a Lenten series on prayer: Every true prayer has its background and its foreground. The foreground of prayer read more

Continuing a Lenten series on prayer: Every true prayer has its background and its foreground. The foreground of prayer is the intense, immediate desire for a certain blessing which seems to be absolutely necessary for the soul to have; the background of prayer is the quiet, earnest desire that the will of God, whatever it may be, should be done. What a picture is the perfect prayer of Jesus in Gethsemane! In front burns the strong desire to escape death and to live; but behind there stands, calm and strong, the craving of the whole life for the doing of the will of God... Leave out the foreground, let there be no expression of the will of him who prays, and there is left a pure submission which is almost fatalism. Leave out the background, let there be no acceptance of the will of God, and the prayer is only an expression of self-will, a petulant claiming of the uncorrected choice of him who prays. Only when the two are there together, the special desire resting on the universal submission, the universal submission opening into the special desire, is the picture perfect and the prayer complete.