Maxioms by John Owen
When an unskillful servant gathers many herbs, flowers, and seeds in a garden, you gather them out that are useful, read more
When an unskillful servant gathers many herbs, flowers, and seeds in a garden, you gather them out that are useful, and cast the rest out of sight; so Christ deals with our performances. All the ingredients of self that are in them He takes away, and adds incense to what remains, and presents it to God. This is the cause that the saints at the last day, when they meet their own duties and performances, know them not, they are so changed from what they were when they went out of their hand. "Lord, when saw we Thee naked or hungry?" So God accepts a little, and Christ makes our little a great deal.
Common experience declares how momentary and how useless are those violent fits and gusts of endeavours which proceed from fear read more
Common experience declares how momentary and how useless are those violent fits and gusts of endeavours which proceed from fear and uncertainty, both in things spiritual and things temporal, or civil. Whilst men are under the power of actual impressions from such fears, they will convert to God, yea, they will turn in a moment, and perfect their holiness in an instant; but so soon as that impression wears off (as it will do on every occasion, and upon none at all) such persons are as dead and cold towards God as the lead or iron, which but now ran in a fiery stream, is now when the heat is departed from it.
Feast of Charles Simeon, Pastor, Teacher, 1836 You have your season, and you have but your season; neither read more
Feast of Charles Simeon, Pastor, Teacher, 1836 You have your season, and you have but your season; neither can you lie down in peace, until you have some persuasion that your work as well as your life is at an end.
In all the sins of men, God principally regards the principle -- that is, the heart.
In all the sins of men, God principally regards the principle -- that is, the heart.
If errors must be tolerated, say some, then men may do what they please, without control. No means, it seems, read more
If errors must be tolerated, say some, then men may do what they please, without control. No means, it seems, must be used to reclaim them. But is gospel conviction no means? Hath the sword of discipline no edge? Is there no means of instruction in the New Testament established, but a prison and a halter?