Maxioms by John Calvin
Few realize how much injury the dogma that baptism is necessary for salvation, badly expounded, has entailed. As a consequence, read more
Few realize how much injury the dogma that baptism is necessary for salvation, badly expounded, has entailed. As a consequence, they are less cautious. For, where the opinion has prevailed that all are lost who have not happened to be baptized with water, our condition is worse than that of God's ancient people -- as if the grace of God were now more restricted than under the Law!
Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God read more
Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.
Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own read more
Man's mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain
Justification is withdrawn from works, not that no good works may be done, or that what is done may be read more
Justification is withdrawn from works, not that no good works may be done, or that what is done may be denied to be good, but that we may not rely upon them, glory in them, or ascribe salvation to them.
Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Few have defined what free will is, although read more
Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Few have defined what free will is, although it repeatedly occurs in the writings of all. Origen seems to have put forward a definition generally agreed upon among ecclesiastical writers when he said that it is a faculty of the reason to distinguish between good and evil, a faculty of the will to choose one or the other. Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent.
