Maxioms by John Calvin
It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge read more
It would be the height of absurdity to label ignorance tempered by humility "faith"; for faith consists in the knowledge of God and Christ, not in reverence for the Church.
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 We shall benefit very much from the Sacrament if this read more
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 We shall benefit very much from the Sacrament if this thought has been impressed and engraved upon our minds that none of the brethren can be injured, despised, rejected, abused, or in any way offended by us, without [our] injuring, despising, and abusing Christ by the wrongs we do; that we cannot disagree with our brethren without at the same time disagreeing with Christ; that we cannot love Christ without loving Him in the brethren; that we ought to take the same care of our brethren's bodies as we take of our own; for they are members of our body; and that, as no part of our body is touched by any feeling of pain which is not spread among all the rest, so we ought not to allow a brother to be affected by any evil, without being touched with compassion for him.
For God, ... declaring that he will be gentle and kind to all, gives to the utterly miserable hope that read more
For God, ... declaring that he will be gentle and kind to all, gives to the utterly miserable hope that they will get what they have sought. Accordingly we must note the general forms by which no one from first to last (as people say) is excluded, provided sincerity of heart, dissatisfaction with ourselves, humility, and faith are present in order that our hypocrisy may not profane God's name by calling upon him deceitfully. Our most gracious Father will not cast out those whom he not only urges, but stirs up with every possible means, to come to him.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Assuredly there is but one way in read more
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Assuredly there is but one way in which to achieve what is not merely difficult but utterly against human nature: to love those who hate us, to repay their evil deeds with benefits, to return blessings for reproaches. It is that we remember not to consider men's evil intention but to look upon the image of God in them, which cancels and effaces their transgressions, and with its beauty and dignity allures us to love and embrace them.
When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so read more
When we attribute foreknowledge to God, we mean that all things always were, and perpetually remain, under his eyes, so that to his knowledge there is nothing future or past, but all things are present. And they are present in such a way that he not only conceives them through ideas, as we have before us those things which our minds remember, but he truly looks upon them and discerns them as things placed before him. And this foreknowledge is extended throughout the universe to every creature. We call predestination God's eternal decree, by which he determined with himself what he willed to become of each man. For all are not created in equal condition; rather, eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or death.