J. B. Phillips

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 This astonishing sense of spiritual attack which, it seems to me, must inevitably follow the continual reading of the four Gospels, without preconception but with an alert mind, is not the sole privilege of the translator. It can happen to anyone who is prepared to abandon proof-texts and a closed attitude of mind, and allow not merely the stories but the quality of the Figure Who exists behind the stories to meet him afresh. Neat snippets of a few verses are of course useful in their way, but the overall sweep and much of the significance of the Gospel narratives are lost to us unless we are prepared to read the Gospels through, not once but several times.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Jesus, like all other religious leaders, taught men to pray, that read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Jesus, like all other religious leaders, taught men to pray, that is, He taught them to look away from the world of ordinary sense impressions and to open the heart and spirit to God; yet He is always insistent that religion must be related to life. It is only by contact with God that a better quality of living can be achieved -- and Jesus Himself, as the records show, speent many hours in communion with God -- yet that new quality of life has to be both demonstrated and tested in the ordinary rough-and-tumble of plain living. It is in ordinary human relationships that the validity of a man's communion with God is to be proved.

Pentecost Every time we say, 'I believe in the Holy Spirit,' we mean that we believe that there is read more

Pentecost Every time we say, 'I believe in the Holy Spirit,' we mean that we believe that there is a living God able and willing to enter human personality and change it.

So long as a man confines his ideas of Christ to a rather misty hero figure of long ago who read more

So long as a man confines his ideas of Christ to a rather misty hero figure of long ago who died a tragic death, and so long as his ideas of Christianity are bounded by what he calls the Sermon on the Mount (which he has almost certainly not read in its entirety since he became grown-up), then the living truth never has a chance to touch him. This is plainly what has happened to many otherwise intelligent people. Over the years I have had hundreds of conversations with people, many of them of higher intellectual calibre than my own, who quite obviously had no idea of what Christianity is really about. I was in no case trying to catch them out: I was simply and gently trying to find out what they knew about the New Testament. My conclusion was that they knew virtually nothing. This I find pathetic and somewhat horrifying. It means that the most important Event in human history is politely and quietly bypassed. For it is not as though the evidence had been examined and found unconvincing: it had simply never been examined.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 [The Christian] refuses to give his heart read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 [The Christian] refuses to give his heart to, or be taken in by, the values and pleasures off this passing world. He does not hesitate to use all that is good and beautiful and true, partly because he knows that his God gives him "richly all things to enjoy", and partly because he knows that in all life's impermanent beauties and pleasures, there is the promise of the real and permanent which he is thoroughly convinced will exceed his wildest expectations. (Continued tomorrow).